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The Fifth Thursday of Great Lent

The Stomach’s Hypocrisy I doubt if anyone will achieve freedom from gluttony this side of the grave. Gluttony is the hypocrisy of the stomach which complains of being empty when it is well fed, and bellows that it is hungry when it is full almost to bursting. If a person swallows too much food, he is inviting impure thoughts. If he mortifies the stomach, he is creating pure thoughts. Often a lion if it is

Becoming Food for the World

Becoming Food for the World When Jesus took bread, blessed it, broke it, and gave it to his disciples, he summarized in these gestures his own life. Jesus is chosen from all eternity, blessed at his baptism in the Jordan River, broken on the cross, and given as bread to the world. Being chosen, blessed, broken, and given is the sacred journey of the Son of God, Jesus the Christ. When we take bread, bless

“. . . BUT BY PRAYER AND FASTING” (Part III)

[Fasting] should be practiced on two levels: first, as ascetical fast; and second, as total fast. The ascetical fast consists of a drastic reduction of food so that the permanent state of a certain hunger might be lived as a reminder of God and a constant effort to keep our mind on Him. Everyone who has practiced it—be it only a little—knows that this ascetical fast rather than weakening us makes us light, concentrated, sober,

“. . . BUT BY PRAYER AND FASTING” (Part I)

In the Orthodox teaching, sin is not only the transgression of a rule leading to punishment; it is always a mutilation of life given to us by God. It is for this reason that the story of the original sin is presented to us as an act of eating. For food is means of life; it is that which keeps us alive. But here lies the whole question: what does it mean to be alive