Tags

Of Angels and Demons

By Father Lawrence Farley We Orthodox confess that we are amphibians—that is, that we are part animal, part angelic, that we simultaneously inhabit both the visible and the invisible world, the realms of both men and spirits. We have prayers in our daily prayer rule to our guardian angel, and we ask for help against the attacks of demonic spirits. For most of us, this bi-partite existence remains mostly theoretical, in that while we acknowledge

Do Not Judge

As it is, the Father judges no one, but he has given all judgment to the Son ….I judge no one … For I came not to judge the world, but to save the world! (Jesus Christ. See In. 5: 22. 8: 1 S. 12: 47) Therefore, judge nothing before the time, [that is] until the Lord comes. He will bring to light the hidden things of darkness and reveal the motives of every heart.

A Universal Liturgical Language

By Matushka Constantina Palmer “I will sing unto the Lord throughout my life, I will chant to my God for as long as I have my being. May my words be sweet unto Him, and I will rejoice in the Lord,” Prophet David prays. And the sweetness of Byzantine chant makes these words my own when they are brought to life by divinely inspired melodies. Byzantine chant inspires its listener. Of course in the beginning,

On the Commemoration of the Beheading of John the Baptist

By Fr Antony Hughes, August 29, 2010 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. St. John knew who he was.  Self-knowledge, say some of the Holy Fathers, is the greatest of all the spiritual gifts.  He was the Forerunner, the last prophet of the coming Messiah, that is, of the Old Testament.  Most of all he knew who he was not.  He was not

ON OBEDIENCE

Obedience is another indispensable implement in the struggle against our selfish will. With obedience you cut off your physical members the better to be able to serve with the spiritual, says St. John Climacus. And again, obedience is the grave of your own will, but from it rises humility. You must remember that you have of your own free will given yourself over to slavery, and let the cross you wear around your neck be

Monday of the Holy Spirit

The ministry of the Holy Spirit was carefully described by Christ shortly before His death and resurrection, and after He rose from the dead, until His glorious Ascension. Some of His teaching was preserved in the Holy Scriptures, although not all, but all of His teaching has been faithfully preserved by the church. The service of Pentecost, and the Sunday matins hymns of ascents especially explain the “economy” of the Holy Spirit, but this teaching

ON GUARDING AGAINST THE RE-ENTRY OF VANQUISHED EVIL

THE first time you are victorious over self may be a sign to you: Now I am on the way! But do not consider yourself virtuous, only thank God, for it was He who gave you the power; and do not rejoice beyond measure, but swiftly go on. Otherwise the vanquished evil may come to life and conquer you from the rear. Remember: the Israelites received the command from God to drive out all the

Father Maximos on the Two Types of Faith

“The Fathers of the Church,” Fr. Maximos continued, “taught that there are two types of faith. The first is simply belief that there is a God as revealed in Holy Scripture. You must reach this stage in order to arrive at the second stage, which is the faith that we call theoria.” When I began my exploration of Eastern Orthodox spirituality, several years back, I was fascinated to notice the difference between the way science

Becoming Fathers and Mothers

Becoming Fathers and Mothers What are we going to do when we get home? When the two sons of the parable of the prodigal son both have returned to their father, what then? The answer is Simple: They have to become fathers themselves. Sons have to become fathers; daughters have to become mothers. Being children of God involves growing up and becoming like God. Jesus doesn’t hesitate to say this: “Be perfect as your heavenly

The Finest Exposition of the Bible is our Life

This God of the new creation is the God who is working today and who was at work in the original creation. And the Word into whose image we shall be transfigured is the same Word who presided over the birth of the universe and who unceasingly stirs up in us the birth of the ‘interior person’. This is the background against which the Fathers range any problem. At root it has the unity of