Jesus said this parable: Two men went down to the temple to pray, one a Pharisee, and the other a tax collector. The Pharisee stood and prayed thus with himself, ‘God I thank Thee that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week, I give tithes of all that I get.’ But the tax collector, standing far off, would not even lift up
As attentive and vigilant as the nous may be, without divine strength and the invocation of the name of the Lord Jesus, “the rotating sword,” it is unable to be guarded from harmful thoughts. The vigilance, therefore, or the watchfulness or attentiveness of the nous is accompanied by prayer. On its own, the nous does not have the power for pure prayer unless it uses the salt of watchfulness that drives away impure and wicked
Being Separate in a Connected World Beloved in Christ, we have to see ourselves as being different than the world around us! As Christians we are called to be “in the world, but not of the world.” (John 15:19). The Scripture says “come out and be separate…..” (2 Cor. 6:17) Yet this can be very difficult in a world that pressures us to conform to its ways and to be connected to it at all
Along with continence of the tongue and belly, along with silence and fasting, humility is also described in many other sayings of the fathers as the royal road to God. For the monks humility is considered “the greatest virtue, for it lets a person rise up from the abyss, even when the sinner is like a demon.” The third practice consists in the interesting advice not to be sorry for something that is past. In
Saint Macarius the Great of Egypt was born around 331 in the village of Ptinapor in Egypt. At the wish of his parents he entered into marriage, but was soon widowed. After he buried his wife, Macarius told himself, “Take heed, Macarius, and have care for your soul. It is fitting that you forsake worldly life.” The Lord rewarded the saint with a long life, but from that time the memory of death was constantly
Fasting, neither above nor below your ability, will help you in your vigil. One should not ponder divine matters on a full stomach, say the ascetics. For the well-fed, even the most superficial secrets of the Trinity lie hidden. Christ Himself set the example with His long fast; when He drove out the devil He had fasted for forty days. Are we better than He? Behold, angels came and ministered unto him (Matthew 4:11). They
By the Very Reverend Stelyios S. Muksuris, Ph.D One of my favorite passages in all of Scripture is Psalm 46 (45 LXX):10, which reads: “Be still, and know that I am God.” This brief but powerful assertion, applicable to virtually any age in history, speaks to the uneasiness and distress every person or group experiences throughout life. Specifically, the Psalm addresses signs of violence in nature and the tumults that exist between nations which seek
Saint John of the Ladder is honored by Holy Church as a great ascetic and author of the renowned spiritual book called THE LADDER, from which he is also called “of the Ladder” (Climacus). There is almost no information about St John’s origins. One tradition suggests that he was born in Constantinople around the year 570, and was the son of SS Xenophon and Maria (January 26). John went to Sinai when he was sixteen,
By Mother Mary and Bishop Kallistos Ware We can apply this approach also to the question of abstinence from sexual relations. It has long been the Church’s teaching that during seasons of fasting married couples should try to live as brother and sister, but this does not at all signify that sexual relations within marriage are in themselves sinful. On the contrary, the Great Canon of St. Andrew of Crete – in which, more than
By Mother Mary and Bishop Kallistos Ware The season of Lent, it should be noted, falls not in midwinter when the countryside is frozen and dead, but in spring when all things are returning to life. The English word ‘Lent’ originally had the meaning ‘springtime’; and in a text of fundamental importance the Triodion likewise describes the Great Fast as ‘springtime’: The springtime of the Fast has dawned, The flower of repentance has begun to
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