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Christos Anesti! Christ is Risen! The Fourth Wednesday of Pascha: Mid-Pentecost, Feast Day of Saint Sophia Cathedral, Washington, DC.

By Evangeline Hopkins, Proskynitria  …those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.  1 Corinthians 1:24 How is Christ the Power and Wisdom of God? God’s power allowed Him to become human in a way that flummoxed nature. He did this to rescue us from the grips of death, both in Hades and in sin, and to restore the human relationship with God that Adam

The Lord’s Prayer (Part VI)

It is a very common thought in the writings of the early Christian ascetics that man must go through these three stages – slave, hireling and son. The slave is one who obeys for fear, the hireling is one who obeys for reward and the son is one who acts for love. We can see in Exodus how gradually the people of God had become more than slaves and hirelings and the law stands at

The Lord’s Prayer (Part V)

Exodus is a complex image in terms of the Lord’s Prayer; in the beatitudes we find the same progression: ‘Blessed are they which do hunger and thirst after righteousness, for they shall be filled’, ‘Blessed are the merciful, for they shall obtain mercy’. First a simple bodily hunger and thirst, a deprivation of all possessions, which were a gift of corruption, a gift of the earth from the overlord, a stamp of slavery, and then

Liberation from our Enslavement

Once we have become aware of our enslavement, and have passed from mere lamentation and a sense of misery into a sense of broken heartedness and poverty of spirit, our imprisonment in the land of Egypt is answered by the words of the next beatitudes: ‘Blessed are they that mourn, for they shall be comforted’, ‘Blessed are the meek, for they shall inherit the earth’. This mourning that is the result of the discovery of

The Lord’s Prayer (Part II)

So the first situation with which Exodus begins, and we begin, is the discovery of slavery and that it cannot be resolved by an act of rebellion or flight, because whether we flee or whether we rebel we remain slaves, unless we re-establish ourselves, with regard to God and to all the situations of life, in the way taught by the first beatitude: ‘Blessed are the poor in spirit, for theirs is the Kingdom of

The Lord’s Prayer (Part I)

ALTHOUGH IT IS very simple, and is used so constantly, The Lord’s Prayer is a great problem and a difficult prayer; it is the only one which the Lord gave, yet, reading the Acts, one never finds it used by anyone at all, which is not what one would expect from the words that introduce the prayer in Luke II: I, ‘Lord, teach us to pray, as John also taught his disciples.’ But not being

Transfigured Life (Part I)

The Gospel accounts of Jesus’ Transfiguration differ in some small but significant details. With typically colorful language, St Mark emphasizes Jesus’ garments, describing them as “glistening, intensely white, as no fuller on earth could bleach them.” St Luke adds that “the appearance of his countenance was altered”; and St Matthew declares, “his face shone like the sun.” Each of these narratives makes the point that Jesus manifests what came to be called the shekinah, a