Eve Archives - Page 8 of 9

Mary the Contemplative (Part V)

08/05/2016

THE PRAYER OF THE HEART St. Luke must have known Mary and her prayerfulness either by direct communication with Mary herself or from information given him by those who knew Mary intimately, especially St. John the beloved disciple to whom Mary was entrusted by Christ on the cross. Twice St. Luke indicates Mary’s contemplative spirit. At Bethlehem she reflects on the words of the shepherds. “As for Mary, she treasured all these things and pondered

Mary the Contemplative (Part I)

08/01/2016

Mary the Contemplative Some years ago I met Father Chrysostom, a Greek Orthodox monk, on Mount Athos. He lived in a hermitage with his disciple at the foot of Karoulia, the bleak rocky desert at the southernmost tip of this peninsula as it juts defiantly out into the blue waters of the Aegean Sea. On top, 250 feet above the waters, individual hermits rooted their one-room cells and sat like fearless eagles peering into eternity.

Divinization

06/10/2016

If we could glimpse the panoramic view of the biblical revelation and the Big Picture that we’re a part of, we’d see how God is forever evolving human consciousness, making us ever more ready for God. The Jewish prophets and many Catholic and Sufi mystics used words like espousal, marriage, or bride and groom to describe this phenomenon. That’s what the prophet Isaiah (61:10, 62:5), many of the Psalms, the school of Paul (Ephesians 5:25-32),

Christos Anesti! Christ is Risen! The Fourth Wednesday of Pascha: Mid-Pentecost, Feast Day of Saint Sophia Cathedral, Washington, DC.

05/25/2016

By Evangeline Hopkins, Proskynitria …those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God. 1 Corinthians 1:24 How is Christ the Power and Wisdom of God? God’s power allowed Him to become human in a way that flummoxed nature. He did this to rescue us from the grips of death, both in Hades and in sin, and to restore the human relationship with God that Adam

Christos Anesti! Christ is Risen! The Fourth Monday of Pascha: The Descent of Jesus into Hades (Part I)

05/23/2016

By Father Thomas Hopko The Paschal icon, the icon of the victory of Christ, God’s Messiah, over death, the last enemy, in the Orthodox Church is an icon of the live, glorious Christ, in the realm of the dead, smashing the gates of Sheol, or of Hades, and releasing, and freeing, and pulling from the tombs, the whole of humanity, symbolized in the persons of Adam and Eve. In that icon, of course, there are

WATCHFULNESS IN DIVINE WORSHIP (Part IV)

03/08/2016

The great penitential Canon of St. Andrew of Crete conceals within it great neptic wealth. Let’s bring to mind some of its precious gems: Instead of the visible Eve, I have the Eve of the mind: the passionate thought in my flesh, showing me what seems sweet; yet whenever I taste from it, I find it bitter (34). Thou hast heard O – my soul, be watchful! – how Ishmael was driven out as the

THE FALL OF THE NOUS OF MAN BEFORE AND AFTER CHRIST (Part II)

02/03/2016

But with the coming of the Creator to the world, with the holy mystery of Baptism “as many as have been baptized in Christ have put on Christ”. 4 And as many as have put on Christ have also put on the “mind of Christ” on that joyous day. But volition, sin, passions and the devil darken and pollute the nous, and turn it from the Immortal and Eternal Creator to perishable and transcient creation.

THE FALL OF THE NOUS OF MAN BEFORE AND AFTER CHRIST (Part I)

01/12/2016

The ability of the nous of man to see God is not only its principal and higher ability, but it is also its central aim for which it was created by God. This, say the holy Fathers, was exactly the blessedness of Adam and Eve in Paradise: to see the Omniscient, Delightful, and Most Longed-for Face of their Visible and Invisible, their Approachable and Unapproachable Creator. God Himself is not only the invisible and inaccessible

STEWARDSHIP AS CREATION CARE (Part I)

09/01/2015

By Rev. Dr. John Chryssavgis Scripture and the Fathers When we think of the term stewardship, we frequently consider only matters of financial support. The prevalent rendering of the term oikonomia as “stewardship” or “economy” is not very illuminating as it provides both a linguistic as well as conceptual reduction of this critical and originally Biblical word. In so doing, however, we have narrowed the scope of the Bible’s teaching and neglected the depth of

The World—Is it Good or Bad?

07/14/2015

By Father Stanley Harakas One of the most confusing words in the Christian vocabulary is the “world.” Sometimes it seems to have good meanings, sometimes neutral and sometimes the word “world” has bad meanings. How can we make sense of this? The World as the Creation is Good: In the story of the creation of the world by God, repeatedly we see that world is described as good (Genesis 1). Because God is goodness itself, the

Archive

Mary the Contemplative (Part V)

Mary the Contemplative (Part I)

Divinization

Christos Anesti! Christ is Risen! The Fourth Wednesday of Pascha: Mid-Pentecost, Feast Day of Saint Sophia Cathedral, Washington, DC.

Christos Anesti! Christ is Risen! The Fourth Monday of Pascha: The Descent of Jesus into Hades (Part I)

WATCHFULNESS IN DIVINE WORSHIP (Part IV)

THE FALL OF THE NOUS OF MAN BEFORE AND AFTER CHRIST (Part II)

THE FALL OF THE NOUS OF MAN BEFORE AND AFTER CHRIST (Part I)

STEWARDSHIP AS CREATION CARE (Part I)

The World—Is it Good or Bad?

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