Archive

The Loneliness of Shame

By Fr. Stephen Freeman, May 13, 2017  …shame thoughts are quintessentially alone thoughts. They are produced by the felt impossibility of communion, and they produce realities that have no primary communion in them. Patricia DeYoung, Understanding and Treating Chronic Shame +++ What does it mean to be lonely? We could pool our collective experience and quickly generate our own Wikipedia entry on the topic. There is probably no one who is a complete stranger to loneliness.

Image and False Image

Sermon preached by Fr. Antony Hughes on Sunday, September 18, 2016 at St. Mary Orthodox Church. Holy Orthodoxy has a vision of human nature than is unrelentingly positive.  This vision originates in the biblical reference from Genesis 1:26, “Then God said, ‘Let us make man in our image, after our likeness.” Because this is so, to know the truth of who we are, is to know God. St. Clement of Alexandria wrote that, “…if one

Hidden from the Eyes of Modernity

By Fr. Stephen Freeman, January 13, 2020 “No one will know what you’re doing.” I recently took an evening for a movie – a fairly rare undertaking. The movie was Terrence Malick’s A Hidden Life, which depicts the story of a Catholic man and his family who refused to take an oath of loyalty to Hitler during World War II. He dies a martyr. The story is based in truth. Living in a small valley in

Why did the Church Establish the Saturdays of the Souls?

Published by Pemptousia Partnership on March 1, 2022 Fr. Ioannis Sourlingas The Saturday before Meat-fare Sunday is called the ‘Saturday of the Souls’. It’s the first of two, the other being the Saturday before the Sunday of Pentecost. Even though every Saturday is dedicated to the departed, the Church established the Saturdays of the Souls for the following reason: because there were occasions when people died alone, at unknown times and places, at sea, on mountains, precipices and

The Third Wednesday of Great Lent. Sin: An Existential, Not a Legal Issue

Published by Pemptousia Partnership on February 17, 2022 Archimandrite Kyrillos Kostopoulos ‘Herein lies the essence of sin: in our lack of trust in and absolute love for God the Creator; and in our total attachment to the ego’. In society today, in particular, the notion of sin has been deliberately distorted. This is because we dwell on the superficial meaning of the word (‘failure’, ‘missing the mark’) and miss the more profound meaning. For the Orthodox Church and

The End of our Brokenness

Sermon preached by Fr. Antony Hughes on Sunday, October 24, 2021. Jesus asked the man his name. He answered, “Legion.” Legion was not his real name; it was what had become of him. He was fragmented, shattered, traumatized. He had lost sight of who he really was. His true identity had been hidden away. No matter what has happened to us, or what we have become, Christianity has Good News for us. There is a

The Ninth Day of Christmas: To See Him Face to Face

By Fr. Stephen Freeman, January 11, 2017  “The self resides in the face.” – Psychological Theorist, Sylvan Tompkins There is a thread running throughout the Scriptures that can be described as a “theology of the face.” In the Old Testament we hear a frequent refrain of “before Thy face,” and similar expressions. There are prayers beseeching God not to “hide His face.” Very clearly in Exodus, God tells Moses that “no one may see my face

The Divine Compass

By Fr. Stephen Freeman, July 28, 2016  I was in a small shop yesterday in a coastal town. Among its many knick-knacks were a large variety of compasses. We have become a compass-driven culture today, after a lull in which they were largely passé. Of course, the compass is now a very passive thing, hidden within the workings of the resident GPS system in our phones. There has long been a debate about the presence

Deicide is the Equivalent of Patricide

Published by Pemptousia Partnership, January 14, 2017 According to the Biblical concept, ‘patricide’ is essentially the same as the sin of Adam and Eve. Their effort to become gods through the forbidden fruit and not through the alignment of their will and their actions to the commandment and will of God is the first attempt to remove God from the world and from our life. It’s the first attempt to expel God from the human

The Apostles’ Fast

By Fr. Stephen Freeman, June 2, 2010  The Orthodox year has a rhythm, much like the tide coming in and going out – only this rhythm is an undulation between seasons of fasting and seasons (or a few days) of feasting. Every week, with few exceptions, is marked by the Wednesday and Friday fast, and every celebration of the Divine Liturgy is prepared for by eating nothing after midnight until we have received the Holy