Evagrius Archives - Page 3 of 5

Dealing with Our Passions (Part VIII)

10/01/2015

The antirrhetic method requires that we first observe our thoughts precisely, that we note whether they make us sick or healthy, whether they lift us up or drag us down, whether they correspond to the Spirit of God. Evagrius describes the process of testing thoughts with the image of the gatekeeper: “Be a gatekeeper of your heart and let no thought in without questioning it. Examine every single thought one by one and ask it:

Dealing with Our Passions (Part VII)

09/18/2015

Another thought may press us hard: getting out of our former life, our former profession, and doing something completely different. Often all the arguments are useless here. The thought just keeps coming back. Here too some of the sayings of the fathers show us a way. A father who had struggled for years against the thought of visiting a certain confrere concretely imagined going to him, greeting him, and speaking to him. He imagined the

Dealing with Our Passions (Part III)

07/07/2015

To remedy the thirst for glory Evagrius advises the use of memory. We should remind ourselves where we come from, what passions we had to struggle with, and how it wasn’t thanks to our own merit that we conquered, but to Christ who protected us. Memory will show us that we have no guarantee for success in life, only God’s grace. Evagrius says that the demon of pride and vaingloriousness will continually arise in us

Dealing with Our Passions (Part II)

06/16/2015

With regard to acedia Evagrius gives two pieces of advice. One concerns steadfastness. We are to make up our minds and stay in our cell, simply enduring whatever is going on within us: “Just accept what the temptation brings on you. Above all, look this temptation of acedia in the eye, for it is the worst of all. But it also leads to the greatest purification of the soul. To flee or avoid such conflicts

Dealing with Our Passions (Part I)

06/09/2015

In reading the description of these nine logismoi we sense how much psychological experience Evagrius gathered in his kellion. But he thought there was something still more important than knowing about the logismoi: handling thoughts and feelings. Evagrius advises a different method for every passion. The three basic drives – eating, sex, and greed – are transformed through fasting, asceticism, and almsgiving. Here discipline is a good way not to suppress the drives, but to

Analyzing Our Thoughts and Feelings (VII)

01/09/2015

The three logismoi of the intellectual realm are the thirst for glory, envy, and pride (hybris). Thirst for glory is constant boasting in the presence of others. One does everything purely to be seen by people. Evagrius puts it this way: “The thought of the thirst for glory is a truly difficult companion. He likes to come forth in persons who desire to live virtuously. He awakens a desire in them to tell others how

Analyzing Our Thoughts and Feelings (VI)

11/10/2014

While in sadness we react passively to our unfulfilled wishes, anger is an active response. Evagrius also identifies anger with a demon. For him anger clearly shows how humans can be utterly dominated by another force. “Anger is the most vehement of the passions. It is a welling up of the excitable part of the soul directed against someone who has injured us or by whom we believe ourselves injured. It unceasingly irritates our souls

Analyzing Our Thoughts and Feelings (V)

09/25/2014

Evagrius correlates the emotional realm of human beings to the three logismoi of sadness, of anger, and of acedia. “Sadness can sometimes arise when a person’s wishes go unfulfilled. Sometimes it also appears in the company of anger. If it arises as a consequence of needs and wishes that have not been met, it usually occurs in this way: such persons think first of all of their homes, of their parents, or of the life

Analyzing Our Thoughts and Feelings (IV)

09/15/2014

The third logismos of the instinctual desires, according to Evagrius, is greed. The striving for possessions is an essential part of human life, and it contains a longing for rest. Possessions lead us to expect that we will have no more cares and will be able to calmly spend our time living. But experience shows that possessions can possess us, that we are possessed by our striving for more and more things. Evagrius portrays the

Analyzing Our Thoughts and Feelings (III)

08/12/2014

Evagrius describes the second vice of lust as follows: “The demon of unchastity is concerned with greed for the body. Those who lead a life of abstinence find themselves more exposed to his assaults than others. For the demon would have them stop practicing this virtue. Anyway, so he would have them believe, it yields no profit. It is typical of this demon to play out before them impure actions, to dirty them, and finally

Archive

Dealing with Our Passions (Part VIII)

Dealing with Our Passions (Part VII)

Dealing with Our Passions (Part III)

Dealing with Our Passions (Part II)

Dealing with Our Passions (Part I)

Analyzing Our Thoughts and Feelings (VII)

Analyzing Our Thoughts and Feelings (VI)

Analyzing Our Thoughts and Feelings (V)

Analyzing Our Thoughts and Feelings (IV)

Analyzing Our Thoughts and Feelings (III)

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