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The Fourth Wednesday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! Persons in Communion: Blood and Fire

05/22/2019

In Christ, God has reunified humanity. From henceforth and without limit of time or space, it is nothing other than the Body of God. That is what Cabasilas meant when he said that people are more truly related to each other in Christ than they are according to the flesh. Carnal kinship leads to death, kinship in Christ to eternity. The blood that springs from the pierced side of Christ, the wine of the Eucharist,

Quest for Freedom

07/10/2018

It seems to me that the Christian attitude towards this quest for freedom should be above all one of respect. In sin, especially when it is pursued through thick and thin, regardless of the consequences, the whole paradox of human nature is revealed. The divine image is obscured but clear enough to point to its Archetype. We need to be able to recognize the yearning for the infinite, for freedom and communion, the determination not

Christos Anesti! Christ is Risen! Thursday of the Fifth Week of Pascha. Atomization.

05/10/2018

One of the most astonishing features of our time is the tendency of spiritual truths, till recently known only to contemplatives, to become historical facts. So the splitting of the atom is only the outward expression in history of the spiritual state of disintegration in humanity known to Tradition and called just the same thing, ‘atomization’. When the self turns away from God, it can no longer contain its nature; it becomes an individual –

Will the Real St. Valentine Please Stand Up?

02/14/2018

By Bryce Buffenbarger Cancel your plans for February 14! As many of us prepare to celebrate Valentine’s day this coming Sunday, I thought it would be nice to explore a little bit of the day’s history. As we might expect from our experience with Christmas, the celebration of this secularized holiday bears very little resemblance to the Church’s memory of this great saint. For starters, the date is wrong! The Orthodox Church actually remembers three

The Four Loves

09/13/2016

There are many different kinds of love. Ancient Greeks had multiple distinct words for what we try to cover with our single word “love”; these include philia (friendship), eros (passion), storge (familial love), and agape (infinite or divine love). I sometimes fear that our paucity of words reveals an actual narrowness of experience. For Paul, agape love is the Great Love that is larger than you. It is the Great Self, the God Self. It’s

The Fruitfulness of Barbarism

06/28/2016

At the same time barbarism is increasing. In the first place, it is spreading from the third world: negatively, as the revenge of the revolted slaves, which is the cause of all the destructiveness of ‘cultural revolutions’; and positively as the witness, whether dionysiac or contemplative, of the irrational continents – including France itself, at whose heart there lies a third world of the soul, the spirit of the Celts, and that of Provence, among

Useful Counsels for All Monks

02/11/2016

Useful Counsels for All Monks “You can and must become a leader in the monastery without realizing it, without speaking. You can accomplish this only through fervent prayer for everyone. Open your heart simply, unforced, and spontaneously to our Lord. “Don’t force yourself, nor pressure yourself nor doubt that this will happen. In all this you should speak first to the Lord. And before you speak to your Elder, first pray fervently. A praying person,

Human Beings and the Cosmos (Part VII): Church and Cosmos (Part II)

07/23/2015

The spiritual discipline and mysticism of the early Church, which have come down to us chiefly through the Eastern .tradition, amount to a veritable ‘physics of the glorious body’. The body, being flooded with light, then illuminates the surrounding cosmos to which it is inseparably joined. Solovyev writes that by the act of descending to the roots of life, and crucifying the cosmic eros in order to transform it into a regenerating force, ‘we release

The Fifth Thursday after Pascha, Christos Anesti! Christ is Risen! On India and Buddhism—Ecumenical Patriarch Bartholomew (Part II)

05/14/2015

Conversations with Ecumenical Patriarch Bartholomew by Olivier Clement Everything, the patriarch adds, centers on the concept of the “person.” According to Buddhism, the person does not exist. The Christian, however, affirms the existence of the person. But Orthodoxy does not identify the person with the individual, with the “individual substance of a rational nature,” as Boethius awkwardly stated in the Latin world. This would mean that the person is nothing more than a mask, which

PASSIONS AND VIRTUES: The Prayer of St. Ephrem (Part IV)

03/05/2015

Agape In terms of our love for one another, all four forms of love are good. But our love towards our fellow human beings is rooted in our love for God. Love for man in Christianity is not humanitarianism, which sees man as the supreme good and goal of life. Our love towards one another can often be distorted and sinful. Philia, eros, and storge, while in themselves good, can be perverted and exaggerated. This

Archive

The Fourth Wednesday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! Persons in Communion: Blood and Fire

Quest for Freedom

Christos Anesti! Christ is Risen! Thursday of the Fifth Week of Pascha. Atomization.

Will the Real St. Valentine Please Stand Up?

The Four Loves

The Fruitfulness of Barbarism

Useful Counsels for All Monks

Human Beings and the Cosmos (Part VII): Church and Cosmos (Part II)

The Fifth Thursday after Pascha, Christos Anesti! Christ is Risen! On India and Buddhism—Ecumenical Patriarch Bartholomew (Part II)

PASSIONS AND VIRTUES: The Prayer of St. Ephrem (Part IV)

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