By Fr John Breck, December 2, 2005 The best way to prepare for a feast, I find, is to spend some time looking at and praying before the festal icons. Nativity offers a broad array of sacred images that spell out graphically the biblical Word of the incarnation, the coming of the eternal God in the person of a little child. One of the most striking aspects of those images is the way they blend
By Fr John Breck, January 1, 2005 The Christmas season inevitably leads people in the media to speculate on whether or not the Gospel accounts of Jesus’ conception and birth are historically accurate. The question they raise in the public mind is whether these cherished stories are really “true.” A good, well-balanced example of this kind of reflection appeared in the December 13, 2004 edition of Newsweek. The article rehearsed a familiar array of parallels
By Fr. John Breck, January 1, 2002 This is a date we shall never forget. Images of planes hurtling into the twin towers, the collapse of the buildings, the faces of the police, firefighters and other rescue workers who lost so many friends and co-workers, the anguished cries of family members who refused to accept the obvious. Images, too, of the Pentagon in flames, followed by the rerouting of Air Force One and the cautionary
MATTHEW’S GOSPEL TELLS US about the centurion at Capernaum who asks Jesus to heal his servant in distress. “I will come and heal him,” says Jesus. To which the centurion responds, “Lord, I am not worthy to have you come under my roof; but only say the word, and my servant will be healed.” Jesus says the word and the servant is healed. Of the Roman centurion he then says, “Not even in Israel have
By Fr. Maximos (Constas) I was intrigued by the organic connections that the feast of the Presentation which we’re still celebrating and obviously of the Mother of God with the Crucifixion and Resurrection, largely through the prophecy of Symeon, who at this remarkable moment in the Temple says that this Child is a sign that will be spoken against and is set for the rising and falling of many in Israel, and turning to the Theotokos he
Christmas is about Emmanuel, God with us. The accent is on the immanence of God. We cannot understand the miracle of the immanence unless we understand the glory of the transcendence, and the other way around. “In the poorest of the poor we see Jesus in distressed disguise.” So said Mother Teresa as she and her nuns ministered to the abandoned babies and dying aged whom they gathered in from the streets of Calcutta. Disguise
IT IS JUST AS THE PROPHET ISAIAH SAID 700 YEARS before the birth of Jesus: the deaf shall hear and the blind shall see. It will happen “in that day,” said Isaiah. The angels over the fields of Bethlehem announced the coming of that day. That day will continue until the end of time. That day is now. The two blind men were persistent. Like so many who came to Jesus in their neediness, they
WILL IT REALLY HAPPEN? Will it really happen that one day the wolf will lie down with the lamb, and the leopard with the baby goat, and the lion with the calf, and “a little child shall lead them”? Such, says the prophet Isaiah, is the promise of the Peaceable Kingdom. In our unpeaceable world, we long for the fulfillment of the promise. Born into a world of raging conflicts, the little child who leads
MATTHEW’S GOSPEL TELLS US about the centurion at Capernaum who asks Jesus to heal his servant in distress. “I will come and heal him,” says Jesus. To which the centurion responds, “Lord, I am not worthy to have you come under my roof; but only say the word, and my servant will be healed.” Jesus says the word and the servant is healed. Of the Roman centurion he then says, “Not even in Israel have
WE ARE ALL SEARCHING, AND ULTIMATELY—whether we know it or not—we are searching for God. Ultimately, we are searching for the Ultimate, and the Ultimate is God. It is not easy, searching for God. Think about it. We can stretch our minds as high and deep and far as our minds can stretch, and at the point of the highest, deepest, farthest stretch of our minds, we have not “thought” God. There is always a
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