Archive

Christ and Nothing (Part VII)

By David Bentley Hart, October 2003 It is worth asking ourselves what this tableau, viewed from the vantage of pagan antiquity, would have meant. A man of noble birth, representing the power of Rome, endowed with authority over life and death, confronted by a barbarous colonial of no name or estate, a slave of the empire, beaten, robed in purple, crowned with thorns, insanely invoking an otherworldly kingdom and some esoteric truth, unaware of either

Second Monday after Pascha: A Different Pascha—1928

By Father Stephen Freeman, April 4, 2020 This year, during the Covid-19 pandemic, Churches [were] be unable to gather in the usual manner for Pascha. This has happened before in a variety of places and circumstances. In the 1920’s, the Bolshevik’s were unleashing their persecutions. This wonderful account, from Butyrka Prison on Pascha of 1928, is a sober reminder that our “light momentary affliction” is a small thing. It also serves to remind us that

The Fifth Thursday of Great Lent. Thoughts on Great Lent

By Metropolitan Ioïl (Frangkakos) of Edessa, Pella, and Almopia, February 20, 2018 In this period, we have two fasts, as we all know. There are about seven weeks of strict fasting, eight if you include the Cheese-fare week which precedes. For a lot of people this is an enjoyable and desirable time, for others it’s difficult and for others again not at all pleasant. We’ll try to convey some thoughts on this period, as it

Fifth Tuesday of Great Lent. Orthodox Christian Lent, Prayer, Fasting and Baptism

By Fr. Patrick Reardon, March 13, 2005 The word “Lent,” now associated exclusively with the observance of the liturgical year, originally meant “spring” and had no directly religious significance. In English usage, however, its reference was gradually limited to the season of preparation for Pascha, a season that does, in fact, coincide with spring. In languages dependent on Latin, the word for Lent is some variant of “forty,” derived from the Latin *quadragesima*. This is

The Third Friday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! A Pascha of Beauty – In a Soviet Prison – 1928

Fr. Stephen Freeman, April 8, 2018  Serge Schmemann, son of Fr. Alexander Schmemann, in his wonderful little book, Echoes of a Native Land, records a letter written from one of his family members of an earlier generation, who spent several years in the prisons of the Soviets and died there. The letter, written on the night of Pascha in 1928 is to a family member, “Uncle Grishanchik” (This was Grigory Trubetskoi who had managed to emigrate

The First Day (Pure Monday) of Great Lent: The Journey to Pascha

By Alexander Schmemann When a man leaves on a journey, he must know where he is going. Thus with Lent. Above all, Lent is a spiritual journey and its destination is Pascha, “the Feast of Feasts.” It is the preparation for the “fulfillment of Pascha, the true Revelation.” We must begin, therefore, by trying to understand this connection between Lent and Pascha, for it reveals something very essential, very crucial about our Christian faith and

The Fast of the Dormition of the Blessed Virgin (Part I)

By Father Leonidas Contos There are in the Orthodox tradition three principal periods of fasting during the ecclesiastical year; they are also the ones that are the least neglected. One is the forty-day period of Advent; the second is the forty-day period of Lent; the third is the fifteen-day fast which begins the first of August, and will end on the fifteenth with the commemoration of the Falling Asleep of the Theotokos. Among the three

The Hidden Jesus

Jesus was as hidden to his contemporaries as he seems to us today. Many Christians and others of good will, regardless of their faith or lack of it, feel that if they had been able to walk the hills of Galilee with Jesus, to see and hear him, they would be able to decide for themselves. I doubt it. Being there might not have made a difference at all. Look at that motley crew of

Christos Anesti! Christ is Risen! Monday of the Second Week of Pascha: Through the Cross, Joy! (Part I)

THE TWO MOST IMPORTANT antinomies or paradoxes of Christian faith are the incarnation of the Son of God and His resurrection from the dead. Both of these find their fulfillment in the celebration of Easter, known in Orthodox tradition as Holy Pascha: The Passover of our Lord from death to life. A resurrectional hymn sung at each eucharistic celebration reminds us that every such celebration commemorates and actualizes for us Christ’s victory over death. The

Renewal (Bright) Friday. Christos Anesti! Christ is Risen!

An anthropology which embraces an [Orthodox Christian] notion of sin will deal with good and evil in terms not of moral value, but of being and non-being, life and death, communion and separation, disease and healing. And the Church addresses us in the same terms: we are to be grafted by baptism on to the living Body of the Risen Christ, and thus enabled to receive the power of the resurrection by which our life