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The Purpose and Method of Christian Life (Part IV). The Goal and Telos of Christian Life (Part IV)

In this vein, the difference between the kingdom of God and God himself can begin to blur in the words of the Abba. For example, he notes that the reason Christians pursue their goal, purity of heart, is to attain the telos of a permanent connection not just to holy things, ideas or states associated with God, but to God himself. This, then, must be our primary undertaking-chis the never-altered destination and never-failing pursuit of

Divinization: A Lost Pearl

The Greek word theosis, often used by the Eastern Fathers of the church, is probably best translated as “divinization.” [1] Although usually taught in the more mystical and Trinitarian Eastern Church, it was largely lost in the more practical, carrot-on-the-stick emphasis of the Western Church. Every time the Christian church divided or separated, each group lost one half of the Gospel message. That seems to have been true in the Great Schism of 1054, when

Divinization

If we could glimpse the panoramic view of the biblical revelation and the Big Picture that we’re a part of, we’d see how God is forever evolving human consciousness, making us ever more ready for God. The Jewish prophets and many Catholic and Sufi mystics used words like espousal, marriage, or bride and groom to describe this phenomenon. That’s what the prophet Isaiah (61:10, 62:5), many of the Psalms, the school of Paul (Ephesians 5:25-32),

The Philokalia’s Approach to Salvation

The spiritual teaching of the Fathers of the Holy Mountain is grounded in the Eastern Church’s theological anthropology. The human being is a fundamental unity of body and soul and should be understood as an “embodied soul” or an “ensouled body.” The Eastern spiritual tradition takes our psychosomatic nature quite seriously, so that worship and prayer draw on our body and all its senses. Even the inward act of repentance is expressed outwardly with bows,