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Eating with Mindfulness (Part II)

By Fr. Brendan Pelphrey A central question, however, is exactly what we mean by “mindfulness.” How do we understand what we are doing? Why we are doing it? As mentioned already, both Buddhists and Christians are taught not to condemn or to act as a judge over others. On this subject, St. Paul says, “Who am I to judge another man’s servant?” (Romans 14:4). However, in this sentence we see an important difference between the

Eating with Mindfulness (Part I)

By Fr. Brendan Pelphrey Recently while waiting for my wife at a doctor’s office, I flipped through a “wellness” magazine. In it was an article entitled, “Are You Aware of What You Eat?” True to the title, the article suggested knowing what we are eating. We should also know where our food comes from, we should chew slowly, and we should notice how satisfied our stomach feels. This is called “eating with mindfulness.” The idea

The Third Tuesday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! The Philokalia’s Approach to Salvation

The spiritual teaching of the Fathers of the Holy Mountain is grounded in the Eastern Church’s theological anthropology. The human being is a fundamental unity of body and soul and should be understood as an “embodied soul” or an “ensouled body.” The Eastern spiritual tradition takes our psychosomatic nature quite seriously, so that worship and prayer draw on our body and all its senses. Even the inward act of repentance is expressed outwardly with bows,

The Seventh Wednesday after Pascha: Eating with Mindfulness

By Fr. Brendan Pelphrey Recently while waiting for my wife at a doctor’s office, I flipped through a “wellness” magazine. In it was an article entitled, “Are You Aware of What You Eat?” True to the title, the article suggested knowing what we are eating. We should also know where our food comes from, we should chew slowly, and we should notice how satisfied our stomach feels. This is called “eating with mindfulness.” The idea

The Philokalia’s Approach to Salvation

The spiritual teaching of the Fathers of the Holy Mountain is grounded in the Eastern Church’s theological anthropology. The human being is a fundamental unity of body and soul and should be understood as an “embodied soul” or an “ensouled body.” The Eastern spiritual tradition takes our psychosomatic nature quite seriously, so that worship and prayer draw on our body and all its senses. Even the inward act of repentance is expressed outwardly with bows,