Sermon preached by Fr. Antony Hughes on Sunday, August 19, 2018 at St. Mary Orthodox Church in Cambridge, MA. The Reading is from Matthew 19:16-26 The way the young man addressed Jesus met with a mild rebuke. He calls him “Good Teacher” and the Lord replies, “Why do you call me good? There is only one who is good and that is God.” Jesus is referring to the Father from who all goodness comes. Jesus
Here is how things stand so far. We have observed the five most important virtues through which the fathers in the Conferences teach us to establish the purity of heart that is the go al of Christian life. These are detachment, discernment, discretion, balance, and humility. We have observed that the fathers taught Christians to practice these virtues in order to guide them to their proper telos, which is the kingdom of God. We have
If the desert elders are not selfish, if they are simply men and women who are learning the hard lesson of sharing, are they perhaps opponents of the flesh? Do they hate the body? It is not difficult to find harsh statements about the passions and against the body in the Sayings. Yet, we should be careful to ask what these statements actually imply. Are the elders speaking of subduing the body or the passions?
Abba Joseph now expands on his teaching by identifying six key foundations for this kind of true friendship. I) Detachment with regard to all earthly possessions and wealth. 2) Not considering oneself wise, but deferring to the point of view of the other. 3) Seeking love and peace above all. 4) Refraining from anger at all times. 5) Calming the anger of the friend should it arise. 6) Constant reflection on the coming of death.3
As I explore transformation as a process of letting go of the ego’s needs and accomplishments, you may think I’m overemphasizing detachment. But when you look at Jesus on the cross, you see that Christianity also fosters attachment. Jesus tells us to love and to pay the price for loving. The heart and the soul are the first to attach to things and fall in love. When we attach, when we fall in love, we
According to the Conferences, to cultivate purity of heart means to live a life of Christian virtue. For the fathers, speaking about virtues is like placing the white light of purity of heart through a mental prism. Virtues are like the colors that make up the light, combining indivisibly into a single whole, but capable of being discussed on their own. Many of the fathers in the Conferences talk at length about virtues, their nature,
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