Sermon preached by Fr. Antony Hughes on Sunday, June 27, 2021. I want to talk today about what it means to acknowledge Christ before the world. It cannot be limited merely to the pronouncement of all the right words. We know this because Jesus tells us so. “Not everyone who says to me, Lord, Lord will enter the kingdom of heaven,” even those few who manage somehow to raise the dead or heal the sick.
By Fr. Stephen Freeman, March 2, 2008 This Sunday, as part of the pre-Lenten calendar in the Orthodox Church, is known as the Sunday of the Last Judgment, because the gospel reading is taken from the Parable of the Last Judgment in Matthew 25. It is a very proper subject for meditation as the Church makes preparation for Great Lent and its call to repentance. When I think about the Last Judgment, apart from whatever
Guest writer and CAC faculty member James Finley continues exploring insights on the true self and false self that he gleaned from Thomas Merton. In the following text, Merton makes clear that the self-proclaimed autonomy of the false self is but an illusion: Every one of us is shadowed by an illusory person: a false self. This is the man I want myself to be but who cannot exist, because God does not know anything
In regard to Lent, instead of asking fundamental questions—”What is fasting?” or “What is Lent?”—we satisfy ourselves with Lenten symbolism. In church magazines and bulletins appear recipes for “delicious Lenten dishes,” and a parish might even raise some additional money by means of a well-advertised “tasty Lenten dinner.” So much in our churches is explained symbolically as interesting, colorful, and amusing customs and traditions, as something which connects us not so much with God and
Most people probably understand happiness in very earthly and materialistic terms, ranging from having no responsibilities or cares to having two beautiful cars in the garage. For others, it means enough prestige, power, money, and health that they need never worry. But is this what happiness means? The very fact that human beings always and everywhere (barring some kind of psychological dysfunction) desire and try … to attain some degree of happiness in this world
There are many different kinds of love. Ancient Greeks had multiple distinct words for what we try to cover with our single word “love”; these include philia (friendship), eros (passion), storge (familial love), and agape (infinite or divine love). I sometimes fear that our paucity of words reveals an actual narrowness of experience. For Paul, agape love is the Great Love that is larger than you. It is the Great Self, the God Self. It’s
Sin is in no Way the Fault of our Nature ‘I am the victim of violence in my nature; you say. ‘I love Christ, yet my nature compels me to sin.’ If you were in fact compelled to sin, if you were the victim of violence, then you would be forgiven for it. On the other hand, if you sin through idleness, do not expect forgiveness. But let us look at the question a moment
The Story of Mary ~ Professor Susan Ashbrook Harvey, Ph. D., Brown University The story of Mary of Egypt as it is written for the church is really three separate stories: The story of Mary’s life, the story of the priest Zosimas, and the story of their experience together. Without doubt, the action and thrills come in Mary’s story, which she tells to Zosimas when he finds her wandering in the desert. She had been
It is said that only a few find the narrow way that leads to life and that we must strive to enter by the narrow door. For many, I say unto you, will seek to enter in, and shall not be able (Luke 13: 24). The explanation is to be found precisely in our unwillingness to persecute ourselves. We overcome after a fashion, perhaps, our serious and dangerous vices, but there it stops. The small
YOUR EYE IS THE LAMP OF YOUR BODY; WHEN YOUR EYE IS SOUND, YOUR WHOLE BODY IS FULL OF LIGHT; BUT WHEN IT IS NOT SOUND, YOUR BODY IS FULL OF DARKNESS. —LUKE 11:34 Look into yourself and examine your reactions to persons and situations, and you will be appalled to discover the prejudiced thinking behind your reactions. It is almost never the concrete reality of this person or thing that you are responding to.
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