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Patience (Part VI): Patience Withstands Demonic Influence

When the desert monks left the inhabited world, every monk brought parts of his or her former life with them. Memories, thoughts, fantasies, regrets, old lusts, pride, unfulfilled desires, anger, fear, unresolved conflict and a host of other remnants of the “world” were present in their cells. At the same time, they found a new “world” in the desert in the lives of other monks, visitors, local towns and villages and the rich, yet austere

The Desert and Temptation (Part II)

Human life is marked by constant conflict. We can’t just float through life. We have to confront the temptations that life brings with it. And there will never be a time when we can rest on our laurels. Temptations will be with us till the point of death. In another passage Anthony says: “No one can make it to the kingdom of heaven untempted. Take away the temptations, and no one will find salvation.” Anthony

The Fifth Tuesday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! The Desert and Temptation (Part I)

One of the great themes of monasticism is the desert. The monks deliberately went into the desert to be alone and to seek God. The ancients considered the desert the dwelling-place of demons. Anthony went into the desert to fight the demons on their own turf. It was a heroic decision to push his way into the realm of the demons — and a declaration of war on the demons that plagued him and sought

The Thirty-Third Day of Christmas Advent. The Desert of Human History.

INTO THE DESERT OF HUMAN HISTORY, and even here, in to the modern deserts we shape and inhabit, at a time when the poor and needy—their tongues parched with thirst—desperately seek life-sustaining waters, the Holy One pours out rivers and fountains. He places the cedar, the acacia, the myrtle, and the olive along their banks, and he sets together the cypress, the plane, and the pine. He is with us in our poverty, and he

What the Fathers Sought

What the Fathers sought most of all was their own true self, in Christ.  And in order to do this, they had to reject completely the false, formal self, fabricated under social compulsion in “the world.”  They sought a way to God that was uncharted and freely chosen, not inherited from others who had mapped it out beforehand.  They sought a God whom they alone could find, not one who was “given” in a set,

The Third Way

As I explore transformation as a process of letting go of the ego’s needs and accomplishments, you may think I’m overemphasizing detachment. But when you look at Jesus on the cross, you see that Christianity also fosters attachment. Jesus tells us to love and to pay the price for loving. The heart and the soul are the first to attach to things and fall in love. When we attach, when we fall in love, we

The Purpose and Method of Christian Life (Part V). Virtues (Part I): Detachment

According to the Conferences, to cultivate purity of heart means to live a life of Christian virtue. For the fathers, speaking about virtues is like placing the white light of purity of heart through a mental prism. Virtues are like the colors that make up the light, combining indivisibly into a single whole, but capable of being discussed on their own. Many of the fathers in the Conferences talk at length about virtues, their nature,

Venerable and God-bearing Father Anthony the Great

Saint Anthony the Great is known as the Father of monasticism, and the long ascetical sermon in The Life of Saint Anthony by Saint Athanasius (Sections 16-34), could be called the first monastic Rule. He was born in Egypt in the village of Coma, near the desert of the Thebaid, in the year 251. His parents were pious Christians of illustrious lineage. Anthony was a serious child and was respectful and obedient to his parents.

A Layman in the Desert (Preface, Part III)

When we see life in the world as amounting to a series of responsibilities that get in the way of real Christian life, then a spiritual break-down becomes virtually inevitable. If we think we are being saved only in those times that we can get away from work, family, society and the like, then we will find our faith is slowly extinguished by the demands of those things upon us, or marked by continuous despair,

A Layman in the Desert (Preface, Part II)

It often seems that we Orthodox only end up spinning our wheels when we try to answer questions… with reference to monastic literature. While we probably have a clear sense that there is something to be learned about such topics there, we do not always have a good picture of how to really find this value while also respecting the basic integrity and purpose of these texts. One of the key sources of this problem