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The Twenty-Seventh Day of Christmas Advent: Descent is Ascent

Sermon preached by Fr. Antony Hughes on Sunday, September 8, 2019 at St. Mary Orthodox Church There are a number of characteristics that mark Christian spirituality. One of them is this: The Christian path is a first a way of descent. Most other spiritual traditions are about making an ascent. To be sure, St. Paul writes about ascending “from glory to glory.” But first there must be a descent, for example, from the mind to

The Great and Holy Saturday: The Epitaphios (The Tomb of Christ)

Published by Pemptousia Partnership on April 30, 2021 Archimandrite Vassilios Papavassiliou The service of Great Saturday is effectively a funeral service for Christ, and yet it is the most colourful service of Holy Week, because we have already begun to celebrate the Resurrection. The Epitaphios which represents the tomb of Christ, is adorned with an array of flowers, and is carried in a solemn and yet joyous procession outside the church. There is on Great Saturday a clear,

Entering Hell on Pentecost – With Prayer

By Fr. Stephen Freeman, June 16, 2019  Pascha (Easter) comes with a great note of joy in the Christian world. Christ is risen from the dead and our hearts rejoice. That joy begins to wane as the days pass. Our lives settle back down to the mundane tasks at hand. After 40 days, the Church marks the Feast of the Ascension, often attended by only a handful of the faithful (Rome has more-or-less moved the

The First Day of Christmas Advent. Fasting for Christmas.

By Stephen Freeman, November 19, 2006 [Monday] November 15, the Orthodox Church began its “Winter Lent,” the fast that prepares for the feast of the Nativity. Somewhat similar to Advent, it is the older practice, a full 40-day fast, that reminds us that Christmas, joy that it is, is a foretaste of Pascha. The Cave of Bethlehem reminds us of the Cave of Hades (icons of the Descent into Hell picture the Cave of Hades).

Unknowing: Ascent and Descent

When it says, “He went up,” it must mean that he first went down to the deepest levels of the earth . . . to fill all things. —Ephesians 4:9-10 Philosophies and religions are either Ascenders, pointing us upward (toward the One, the Eternal, and the Absolute) or they are Descenders, pointing us downward (toward the sacred within the many, the momentary, the mystery, and the earth), seldom both at the same time. Yet that’s what we need. Metaphors of

Path of Descent: The Belly of the Whale

And so long as you do not know that to die is to become, you are just a wretched visitor on this dark earth. —Johann Wolfgang von Goethe [1] Jesus’ primary metaphor for the mystery of transformation is the sign of Jonah (Matthew 12:39, 16:4; Luke 11:29). As a Jew, Jesus knew the vivid story of Jonah, the prophet who ran away from God and yet was used by God in spite of himself. Jonah was swallowed by a

Path of Descent: Participating in God

What I have seen is the totality recapitulated as one, received not in essence but by participation. Just as if you lit a flame from a flame, it is the whole flame you receive.  —St. Symeon the New Theologian (949-1022) [1] The path of descent involves letting go of our self-image, our titles, our status symbols—our false self. It will die anyway. So don’t make anything absolute when it is only relative. This is one

The Twenty-Sixth Day of Great Lent. The Ladder of Divine Ascent and Moral Improvement

By Fr. Stephen Freeman, April 11, 2016  The Fourth Sunday of Great Lent in the Orthodox Church, is dedicated to St. John Climacus, the author of the ancient work, The Ladder of Divine Ascent. It is a classic work describing “steps” within the life of the struggling ascetic. There is an icon associated with this work, picturing monastics climbing the rungs of a ladder to heaven, battling demons who are trying to pull them off. However,

My Rage and Spirituality from Below (Part IV)

By contrast, spirituality from above reacts to the rage that boils up in us by repressing or crushing it: “Rage is not supposed to happen. As a Christian I’ve got to be friendly and balanced at all times. So I have to control my rage.” Spirituality from below would mean questioning my rage, questioning what God wants to tell me with it. Perhaps my rage is pointing to some deep injury. Perhaps in my rage

Path of Descent: The Crucified Jesus

They will look upon him whom they have pierced. —John 19:37 Those who “gaze upon” the Crucified long enough—with contemplative eyes—are always deeply healed of pain, unforgiveness, violence, and victimhood. It demands no theological education, just an “inner exchange” by receiving the image within and offering one’s soul back in safe return. It is no surprise that a naked man nailed to a cross is such a deep, archetypal symbol in the Western psyche. It