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The Person of Satan according to the Orthodox Church (Part I)

By Alexander Schmemann The “modern man,” even an Orthodox, is usually quite surprised when he learns that the baptismal liturgy begins with words addressed to the Devil. The Devil indeed has no place in his religious outlook; he belongs to the panoply of medieval superstition and to a grossly primitive mentality.  Many people, including priests, suggest therefore that exorcisms simply be dropped as “irrelevant” and unbecoming to our enlightened and “modern” religion. As for the

The Person of Satan according to the Orthodox Church (Part I)

By Alexander Schmemann The “modern man,” even an Orthodox, is usually quite surprised when he learns that the baptismal liturgy begins with words addressed to the Devil. The Devil indeed has no place in his religious outlook; he belongs to the panoply of medieval superstition and to a grossly primitive mentality.  Many people, including priests, suggest therefore that exorcisms simply be dropped as “irrelevant” and unbecoming to our enlightened and “modern” religion. As for the

Analyzing Our Thoughts and Feelings (I)

The encounter with oneself that the monks sought in silence and that they saw as a prerequisite for the encounter with God is for Evagrius Ponticus primarily a meeting with the thoughts and feelings in one’s own heart. Among the desert fathers Evagrius is considered a specialist in dealing with thoughts and passions. He experienced them himself and wrote about them again and again in his books, to share his experience with others. It was