Published by Pemptousia Partnership on January 8, 2022 Dr. Haralambis Bousias Christ, our Redeemer, eternal love, is our merciful God, but also a tenacious beggar. He knocks at the door of our heart and entreats us to give him something. What does he ask for? He beseeches us: ‘Son, give me your heart’ (Wis. 18, 26). Alas, we don’t hear him and, naturally, don’t give him anything: not our heart that he asks for; not even a moment of
Sermon preached by Fr. Antony Hughes on Sunday, December 11, 2016 Salvation is about relationship. We cannot be saved alone. It starts at the very beginning when God says, “Let us make humanity in our own image.” The Hebrew writer gloriously uses the plural: God speaking to God. And gradually the mysterious mutuality of God in Trinity is revealed from the opening verses of Genesis, to the Oak of Mamre, to the Incarnation, the Baptism,
Published by Pemptousia Partnership on May 13, 2021 Metropolitan Athanasios of Lemessos Once upon a time I thought that if a person saw a saint, they’d immediately be astonished, as I was when I saw a man of God. One example would be Elder [now Saint] Païsios with whom we were in close contact for so many years. People would go to him and would change just at the sight of him, without him saying anything at all
By Fr John Breck, December 2, 2009 Celebration of Christmas, the Nativity of our Lord, invites us to look in a fresh way at the intimate relation that exists between the Incarnation of Christ and his “Second Coming” in glory. Too often Nativity is taken as a feast in and of itself, a family festival so deformed by the season’s commercial pressures that two of its major emphases, cosmic and eschatological, become lost in a
By Fr John Breck, August 1, 2008 In our Orthodox tradition we are usually very careful to distinguish between the “Dormition” of the Mother of God and her “Assumption” into heaven. The former, we feel, is properly Orthodox, while the latter strikes us as a purely Western designation, derived from a Roman Catholic “misunderstanding” of the meaning of this feast, celebrated universally on August 15. It is true that some very genuine yet misguided interpretations
By Fr John Breck, April 1, 2009 The final Old Testament reading for Holy Saturday vespers—Daniel 3:1-57, the story of the three young men in the fiery furnace in Babylon—is composite, drawing upon both Aramaic and Greek (Septuagint) traditions. The latter modifies and amplifies a detail the Church’s patristic witnesses consider essential. That small detail is a typological image that announces the primary theme of Orthodox Pascha or Easter: the descent of Christ into the
By Fr John Breck, May 1, 2007 Since the recent publication and popularization of the Gospel of Judas, it has been fashionable to look on this disciple either as a victim of circumstance or as a hero, blessed by Jesus to set the stage for His condemnation. Aside from resting on bad exegesis, this interpretation ignores a basic truth about Jesus’ incarnation and His saving death. The so-called Gospel of Judas burst on the popular scene over
Saint Ephraim the Syrian, a teacher of repentance, was born at the beginning of the fourth century in the city of Nisibis (Mesopotamia) into the family of impoverished toilers of the soil. His parents raised their son in piety, but from his childhood he was known for his quick temper and impetuous character. He often had fights, acted thoughtlessly, and even doubted God’s Providence. He finally recovered his senses by the grace of God, and
The Condescension of God and the Deification of Man By Abbot Tryphon, January 7, 2020 We Orthodox Christians [look forward to] celebrating the birth of Jesus, the incarnation of God on Earth. And this celebration of the Nativity of Christ will mark the spiritual upheaval of the universe, for this solemn day marks the embodiment of God on Earth, and the day God became flesh in Jesus, and, potentially, in all creatures. The celebration of
What should be our attitude toward icons and other sacred things? By Abbot Tryphon, December 20, 2019 One of the attributes of God is holiness, and is reflected in His people, and in physical objects that have been blessed by the Church for the use of His people in their journey towards Him. Therefore, reverence for these sacred objects and images is the manifestation of the relationship between ourselves and God. “And ye shall be
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