Sermon preached on Palm Sunday, April 17, 2022 by Fr. Antony Hughes I wish the East and West would celebrate the Resurrection on the same date. Still, I confess, that I am blessed when they don’t because that means I can celebrate Easter with my brothers at the prison in Concord which I did last night. It was beautiful and very moving listening to them sing and pray together with Dn. Tom, my friend and
Protopresbyter Georgios Dorbarakis ‘I shall open my mouth and it will be filled with praise and I shall pour out words to the Queen and Mother; I shall be seen radiantly keeping the festival and shall joyfully sing her wonders’ (irmos, ode 1, Akathistos Hymn). As the voice of the Church and of us, also, the holy hymnographer tells us that he’ll sing, he’ll shout, about Our Lady, who is the Queen and Mother. This
By Fr. Antony Hughes on Sunday, December 21, 2014 We read …the genealogy of Jesus from St. Matthew’s Gospel. It is different from St. Luke’s genealogy and there are reasons for this which we do not time to talk about this morning. I would rather spend time on the point of this Gospel and that is, God became man to save everyone and everything. It is as Thomas Merton speaks of this using the metaphor
Saint Stylianos was born in Paphlagonia, Asia Minor, between 400 and 500. He was blessed even from his mother’s womb. As he grew up, by the grace of God he increasingly became a dwelling-place of the Holy Spirit. From childhood he displayed the rare qualities of his blessed life. When he was young and still an adolescent, although, of course, he was of the flesh, he never allowed desires to pollute his spirit and soul.
Reading George, this truly great and glorious Martyr of Christ, was born of a father from Cappadocia and a mother from Palestine. Being a military tribune, or chiliarch (that is, a commander of a thousand troops), he was illustrious in battle and highly honoured for his courage. When he learned that the Emperor Diocletian was preparing a persecution of the Christians, Saint George presented himself publicly before the Emperor and denounced him. When threats and
Sermon Preached by Fr. Antony Hughes on Sunday, April 3, 2016 The Reading from the Holy Gospel according to St. Mark. (8:34-9:1) Human beings love stories. We need them. Our lives are populated with them. Christianity is built on them. If they are in the New Testament we call them parables. Raised as a Southern Baptist child in the hills of Eastern Tennessee, we learned and memorized the stories of Adam and Eve, Moses and
Published by Fr. Stavros Akrotirianakis on February 10, 2022 You then, my son, be strong in the grace that is in Christ Jesus, and what you have heard from me before many witnesses entrust to faithful men who will be able to teach others also. Share in suffering as a good soldier of Christ Jesus. No soldier on service gets entangled in civilian pursuits, since his aim is to satisfy the one who enlisted him. An athlete is
Reading The incomprehensible and inexplicable Nativity of Christ came to pass when Herod the Great was reigning in Judea; the latter was an Ascalonite on his fathers’s side and an Idumean on his mother’s. He was in every way foreign to the royal line of David; rather, he had received his authority from the Roman emperors, and had ruled tyrannically over the Jewish people for some thirty-three years. The tribe of Judah, which had reigned
26 October 2021 Saint Demetrios suffered in Thessalonica during the reign of Galerius Maximian (c. 306). He belonged to one of the most distinguished families of the province of Macedonia and was widely admired not only because of his noble ancestry and grace of bearing, but also for virtue, wisdom and goodness of heart surpassing that of his elders. The military expertise of Saint Demetrios led Galerius, as Caesar of the Eastern Empire, to appoint
By Fr. Stephen Freeman, October 26, 2019 In his On the Orthodox Faith, St. John of Damascus declares: “The Son is the image of the Father, and the Spirit the image of the Son.” Such statements are easily read and passed over as among the more obvious Trinitarian statements. I add to this statement another from St. Irenaeus: “That which is invisible of the Son is the Father, and that which is visible of the Father
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