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The First Monday (Pure) of Great Lent: It’s a Crying Shame

By Fr. Stephen Freeman, March 2, 2016 Orthodox Christians make a beginning of their Lenten discipline with the forgiving of everyone for everything (theoretically). This is expressed in the rite of forgiveness which is part of Vespers on the Sunday of Cheesefare. The ritual expression of forgiveness can easily and often be little more than a ritual. It reminds us of the need to forgive, but does not, on its own, achieve what it expresses.

The Answer to Anxiety and Stress

By Fr. Christopher Makiej, November 4, 2019 I want to talk to you today about the answer, the solution, to worry and anxiety in your life. There are so many people stressed, anxious, worried, pessimistic about life. But the Church provides us with the answer in the Bible – Saint Paul’s letter to the Phillipians 4: 4-9. TRY TO BE JOYFUL The first answer-response to worry and anxiety is to rejoice – to seek to have some joy

The Sixteenth Day of Christmas Advent. The Apostle Andrew: The First-Called of the Twelve

At the very beginning of His ministry, Christ passed by two brother-fishermen casting their nets into the Sea of Galilee. He spoke very simple words to them: Follow Me, and I will make you fishers of men (Matthew 4:19). They did just this, straightaway casting aside their entire former lives. These were Simon-Peter and Andrew. Why, then, has the Apostle Andrew – whose memory we celebrate today – received the title of the “first-called”? The brothers came

Do We Believe in God?

By Stephen Freeman, April 5, 2016  Belief is a strange thing. It rests like an idea in our mind. We can examine it, walk around it, argue it, and change it or reject it. But as an idea, belief really isn’t such a big thing. It is probably quite correct to say that most of the things we “believe” make no difference whatsoever. This is especially true of what most people mean when they say,

You Are Not Your Sin

By Fr. Stephen Freeman, March 24, 2016 Shame is powerful. Having begun writing on the topic, it is important to say more. The Tradition, particularly in the texts that discuss the spiritual life, contains many references to shame. In recent times, it has become a topic within the field of psychology and in the community surrounding recovery from drugs and alcohol. Strangely, it has been largely neglected in spiritual writing, even among the Orthodox. I

The Matter of our Salvation

By Fr. Stephen Freeman, March 18, 2016  Perhaps the most obvious thing for a visitor to an Orthodox Church are the presence and place of icons. They are literally everywhere. Some Churches are covered completely with iconography and no Orthodox Church is ever without them. That Churches are so decorated might not strike someone as unusual. After all, many Catholic Churches, particularly in Europe are highly decorated (think of the Sistine Chapel). But the difference

Self-Emptying Prayer

By Fr. Stephen Freeman, February 29, 2016  We are told that Christ “emptied Himself” in His death on the Cross (Philippians 2:5-11). Further, we are told that this self-emptying is to be the “mind” that we ourselves have. It is possible to grasp that such self-emptying can be practiced in our dealings with others when we place them above ourselves – when the “other” is our greater concern. But how is this possible in prayer?

Justice, Forgiveness and Bearing a Little Shame

By Fr. Stephen Freeman, March 15, 2016  This morning I read a headline in the newspaper: “We will get justice.” In the relentless cycle of the daily news, the report was of the discovery of a young woman who had been murdered. It seemed a completely appropriate response by the law officer in charge of the investigation. His words doubtless echoed the sentiments of everyone who knew the young woman. The desire for justice is

Forgiveness for All the Sundays to Come

By Fr. Stephen Freeman, March 10, 2016  I do not pray for these alone, but also for those who will believe in Me through their word; (John17:20-21) The Elder Sophrony, together with St. Silouan, wrote about the “whole Adam.” By this, they meant all the human beings who have ever existed and those yet to come. They were, for them, something known in the present tense, a “hypostatic” (the term Sophrony preferred) knowledge of the fundamental

Greatmartyr Eustáthios Placidas, with his wife and children, of Rome

Before his Baptism, the Holy Great Martyr Eustáthios was named Plakidas (Πλακίδας). He was a Roman General in the reigns of Emperors Titus (79-81) and Trajan (98-117). Even before he came to know Christ, Plakidas devoted himself to charitable endeavors, helping the poor and destitute. Therefore, the Lord did not allow this virtuous pagan to continue in the darkness of idolatry. One day, while hunting in a forest, he saw a remarkable stag which stopped