Sermon preached by Fr. Antony Hughes on Sunday, April 4, 2021 I picked up my copy of the book MYSTICAL CHRISTIANITY: A PSYCHOLOGICAL COMMENTARY ON THE GOSPEL OF JOHN the other day. It is a brilliant book by the renowned psychologist John A. Sanford. I turned to the chapter where he speaks about the Cross and read something that piqued my interest. He spoke of the image of the Cross as a mandala. Now I
~By Protopresbyter Georgios Dorbarakis It’s a constant exhortation on the part of the Church, all the year round, but particularly during Lent. Indeed, the prayer of Saint Efraim the Syrian is a powerful reminder which we repeat on a daily basis: ‘And not to judge my brother’. And how could it be otherwise, when Jesus Christ himself, the head of the faith, gave us the commandment which expresses the existence or absence of love towards
Saint Stylianos was born in Paphlagonia, Asia Minor, between 400 and 500. He was blessed even from his mother’s womb. As he grew up, by the grace of God he increasingly became a dwelling-place of the Holy Spirit. From childhood he displayed the rare qualities of his blessed life. When he was young and still an adolescent, although, of course, he was of the flesh, he never allowed desires to pollute his spirit and soul.
Sermon preached by Fr. Antony Hughes on Sunday, August 10, 2014 The Reading is from the Gospel of St. Matthew. (14:22-34) The month of August is a month of theophanies. A theophany, from the Greek, literally means a “revelation of God”, not “from God”, but “of God.” The Transfiguration of Jesus is a theophany. God reveals himself present in Jesus Christ in this world. He shares his light and energy with us and with all
By Fr. Stephen Freeman, February 22, 2022 Christianity is not reconciliation with death. It is the revelation of death, and it reveals death because it is the revelation of Life. Christ is this Life. And only if Christ is Life is death what Christianity proclaims it to be, namely the enemy to be destroyed, and not a “mystery” to be explained. Religion and secularism, by explaining death, give it a “status,” a rationale, make it
Sermon preached by Fr. Antony Hughes on Sunday, August 7, 2016 The Reading from the Holy Gospel according to St. Matthew. (9:27-35) The two blind men said to him, “Have mercy on us, Son of David.” Whether from desperation or from the well-spring of faith and deep understanding, they call him “Son of David,” in other words, Messiah. And they pray for mercy for the healing of their eyes. Still, mercy is like a virus.
By Archbishop Demetrios of America Beloved Brothers and Sisters in Christ, On this Independence Day we offer thanksgiving and praise to God for the freedom we have as human beings created in His divine image and as citizens of a nation that values, protects and promotes freedom as essential to human life, well-being, and potential. As Orthodox Christians we know and affirm that God is the source of our freedom because He is the absolutely
Sermon preached by Fr. Antony Hughes on Sunday, April 4, 2021 I picked up my copy of the book MYSTICAL CHRISTIANITY: A PSYCHOLOGICAL COMMENTARY ON THE GOSPEL OF JOHN the other day. It is a brilliant book by the renowned psychologist John A. Sanford. I turned to the chapter where he speaks about the Cross and read something that piqued my interest. He spoke of the image of the Cross as a mandala. Now I
Published by Pemptousia Partnership on February 17, 2022 Archimandrite Kyrillos Kostopoulos ‘Herein lies the essence of sin: in our lack of trust in and absolute love for God the Creator; and in our total attachment to the ego’. In society today, in particular, the notion of sin has been deliberately distorted. This is because we dwell on the superficial meaning of the word (‘failure’, ‘missing the mark’) and miss the more profound meaning. For the Orthodox Church and
By Fr John Breck, January 2, 2007 Books arguing for atheism are topping the best-seller lists these days, and more and more people seem to be listening. Those who take issue usually try to fight scientific dogma with religious dogma. They would perhaps do better if they appealed to the unprovable but, to those who give their lives for it, undeniable experience of the living God. The names Dennett, Dawkins and Harris have recently become
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