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Mary the Contemplative (Part IV)

UNION BETWEEN CONSCIOUSNESS AND THE UNCONSCIOUS Carl G. Jung in his book: Answer to Job discusses the importance of Mary as the archetypal symbol of the feminine in all human beings. “But if the individuation process is made conscious, consciousness must confront the unconscious and a balance between the opposites must be found. As this is not possible through logic, one is dependent on symbols which make the irrational union of opposites possible. They are

The Third Tuesday of Great Lent: Growing in the Divine Likeness

Today…more from Tilden Edwards as he emphasizes the importance of lowering the mind into the heart in order to grow in likeness to God. My interpretation of the early Christian desert elders’ over-encouragement of allowing the mind to sink into the heart is that the mind needs to bathe in the contemplative heart’s more naked availability to the gracious Presence, from whence the mind’s fundamental spiritual insights emerge. As our spiritual journey proceeds in grace,

The Christian Contemplative Tradition

Catholicism and Eastern Orthodoxy have a long tradition of teaching contemplation or nondual consciousness. But its systematic teaching was primarily held in the Eastern “Greek” church; the Western “Latin” church was more extroverted and aligned with empires. Serious contemplative teaching—very upfront in the desert fathers and mothers—is surely found in Celtic Christianity (outside of empire), and is continued by leaders of many monasteries, for example, by John Cassian (360–435 CE), Pseudo-Dionysius (5th–6th centuries), and Hugh

Contemplative Consciousness: Awe and Surrender

To begin to see with new eyes, we must observe—and usually be humiliated by—the habitual way we encounter each and every moment. It is humiliating because we will see that we are well-practiced in just a few predictable responses. Not many of our responses are original, fresh, or naturally respectful of what is right in front of us. The most common human responses to a new moment are mistrust, cynicism, fear, defensiveness, dismissal, and judgmentalism.

Contemplative Consciousness: Mirroring the Divine

In Christianity the inner self is simply a stepping stone to an awareness of God. Man [sic] is the image of God, and his inner self is a kind of mirror in which God not only sees Himself, but reveals Himself to the “mirror” in which He is reflected. Thus, through the dark, transparent mystery of our own inner being we can, as it were, see God “through a glass.” All this is of course pure metaphor. It is a way

Contemplative Consciousness: Divinization

By God’s divine power, God has given us all the things we need for life and for true devotion that allow us to know God, who has called us by God’s own glory and goodness. In this gift, God has given us a guarantee of something very great and wonderful. Through this gift, you are sharers in the divine nature itself. —2 Peter 1:3-4 Spirituality is primarily about human transformation in this life, not just salvation

Sixth Monday of Great Lent. At the Heart of Lent

By Fr Stephen Freeman, March 2, 2018  Your word I have hidden in my heart, That I might not sin against You! (Ps. 119:11) Years ago, I heard a statement from an American monk: “The contemplative need go no further than his own heart to find the source of all violence in the world.” It struck me as true then and has only seemed more so as the years have passed. At the time (not

The Left Hand of God

Part of integrating the inner and the outer is looking at both sides of life clearly and honestly. We must be able to face the joy and wonder of life as well as its pain, injustice, and absurdity. I call the dark side of life the left hand of God or the painful mystery of things. My several encounters with cancer are good examples. I have long preached about the painful mystery of things, but

The Beloved Community (Martin Luther King Day)

The arc of the moral universe is long, but it bends toward justice. —Martin Luther King, Jr. [1] As Dr. Martin Luther King Jr. saw clearly in the last years of his life, we face a real choice between chaos and community—we need a moral revolution. If that was true fifty years ago, then we must be clear today: America needs a moral revival to bring about beloved community. —William J. Barber II [2] I believe that

Intelligent and Heartfelt Participation

What I have seen is the totality recapitulated as One, Received not in essence but by participation. It is just as if you lit a flame from a live flame: It is the entire flame you receive. –St. Symeon the New Theologian (949-1022) [1] Jesus’ rather evident message of “full and final participation”–of union with oneself, others, and God–was probably only fully enjoyed by a small minority of Christians throughout history. The Desert Fathers and