Just as we have borne the image of the earthy one, we shall also bear the image of the heavenly one. . . . Behold, I tell you a mystery. We shall not all fall asleep, but we will all be changed, in an instant, in the blink of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised incorruptible, and we shall be changed. For that which is corruptible
Guest writer and CAC faculty member James Finley continues exploring insights on the true self and false self that he gleaned from Thomas Merton. The contemplative journeys within, to discover “that if you descend into the depths of your own spirit . . . and arrive somewhere near the center of what you are, you are confronted with the inescapable truth that, at the very roots of your existence, you are in constant and immediate
Philippians is probably my favorite of Paul’s letters because it describes how we need to work with the rebellious, angry, and dualistic mind. Paul wrote his letter to the Philippians during one of his many imprisonments. He even mentioned being “in chains,” and yet ironically this is the most positive and joy-filled of all of his letters. In a most succinct and perfect summary, Paul says that you should “Pray with gratitude, and the peace
In Christ, our consciousness expands, our life becomes unlimited. In the commandment ‘Love thy neighbor as thyself, we must understand the words ‘as thyself in this way: every man, the ‘whole Adam’, is my being. The kingdom of Christ, writes Saint Silouan, is to bear in our heart the whole universe and God the Creator Himself. When you pray, pray for each and every one. And add: ‘By their prayers, by his/her prayer, have mercy
We must have the same consciousness as Christ, who bears in Himself the whole world; this is what makes for the universality of the human person. The word of Christ does not stop; it is without limits. If, as we confess in the Creed, Christ is very God, the Savior of the universe, the Creator of the world, ‘by whom all things were made’, how can we bring our understanding of Him down to a
Think of your own experience: how many people do you know, including yourself, who are really in this divine dance with an appropriate and balanced degree of self-love and self-giving? It is the very definition of psychological maturity. Even so, we all make a lot of missteps as we learn the dance. Insofar as an appropriate degree of self-love is received, held, enjoyed, trusted, and participated in, this is the same degree to which love
Today’s meditation is longer than usual, but I want you to have all of this together in one place. Many people think of their consciousness as the same as their brain. It’s really not. Scientists still struggle to define consciousness and where it arises. The early Alexandrian and Desert mothers and fathers of the church knew consciousness was not the same as the thinking mind. They used the Greek word nous to describe consciousness as
To live in the present moment requires a change in our inner posture. Instead of expanding or shoring up our fortress of “I”–the ego–which culture and often therapy try to help us do, contemplation waits to discover what this “I” consists of. What is this “I” that I take so seriously? To discover the answer, we have to calmly observe our own stream of consciousness and see its compulsive patterns. That’s what happens in the
After conversion, self-consciousness (in the negative sense) slowly falls away and is replaced by what the mystics call pure consciousness or unitive consciousness–which is love. Self-consciousness implies a dualistic split. There is me over here, judging, analyzing, labeling that or me over there. The mind is largely dualistic before spiritual conversion and even foolishly calls such argumentation “thinking.” In true conversion the subject-object split is overcome at least for a moment. You can’t maintain this
As I shared earlier this year, the Bible is “a text in travail.” Sometimes the biblical writers catch a glimpse of God’s true character–love, mercy, and justice–and sometimes they lose sight of it. Old Testament scholar and theologian Walter Brueggemann traces the evolution of human consciousness through three sections of Hebrew Scriptures: the Torah (the five books of the Pentateuch), the Prophets, and the Wisdom literature (including Job, the Psalms, Song of Songs, and Ecclesiastes).
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