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The Eighth Day of Christmas. The Circumcision of our Lord and Savior Jesus Christ. Basil the Great, Archbishop of Caesarea in Cappadocia

On the eighth day after His Nativity, our Lord Jesus Christ was circumcised in accordance with the Old Testament Law. All male infants underwent circumcision as a sign of God’s Covenant with the holy Forefather Abraham and his descendants (Gen. 17:10-14, Lev. 12:3). After this ritual the Divine Infant was given the name Jesus, as the Archangel Gabriel declared on the day of the Annunciation to the Most Holy Theotokos (Luke 1:31-33, 2:21). The Fathers

The Eighth Day of Christmas: Saint Basil the Great, Archbishop of Caesarea in Cappadocia. The Circumcision of Christ. St. Telemachus, Peacemaker

On January 1 the Greek Orthodox church commemorates Saint Basil the Great, Archbishop of Caesarea in Cappadocia. Saint Basil was born in the year 330 in Caesarea, to a family renowned for their learning and holiness. His mother, Emilia (commemorated on July 19) and his grandmother Macrina (commemorated on June 14) are Saints of the Church, together with his brothers and sisters: Macrina, his elder sister (July 19), Gregory of Nyssa (January 10), Peter of Sebastia (January 9), and

Epiphany

The sixth of January is the feast of the Epiphany. Originally it was the one Christian feast of the “shining forth” of God to the world in the human form of Jesus of Nazareth. It included the celebration of Christ’s birth, the adoration of the Wisemen, and all of the childhood events of Christ such as His circumcision and presentation to the temple as well as His baptism by John in the Jordan. There seems

The Eighth Day of Christmas. The Circumcision of our Lord and Savior Jesus Christ. Basil the Great, Archbishop of Caesarea in Cappadocia

On the eighth day after His Nativity, our Lord Jesus Christ was circumcised in accordance with the Old Testament Law. All male infants underwent circumcision as a sign of God’s Covenant with the holy Forefather Abraham and his descendants (Gen. 17:10-14, Lev. 12:3). After this ritual the Divine Infant was given the name Jesus, as the Archangel Gabriel declared on the day of the Annunciation to the Most Holy Theotokos (Luke 1:31-33, 2:21). The Fathers

The Tenth Day of Christmas. A Spiritual Inventory

Then went out to him Jerusalem and all Judea and all the region about the Jordan, and they were baptized by him in the river Jordan, confessing their sins. -Matthew 3:5-6 (Gospel from Royal Hours of Epiphany) Christ is born! Glorify Him! St. John the Forerunner was known as the Baptist, because he was baptizing people in the River Jordan. In the Jewish faith, one entered the faith through the ritual of circumcision. Periodically thereafter, people

The Circumcision of our Lord and Savior Jesus Christ. Basil the Great, Archbishop of Caesarea in Cappadocia

On the eighth day after His Nativity, our Lord Jesus Christ was circumcised in accordance with the Old Testament Law. All male infants underwent circumcision as a sign of God’s Covenant with the holy Forefather Abraham and his descendants (Gen. 17:10-14, Lev. 12:3). After this ritual the Divine Infant was given the name Jesus, as the Archangel Gabriel declared on the day of the Annunciation to the Most Holy Theotokos (Luke 1:31-33, 2:21). The Fathers

WHAT IS THE PIVOT POINT OF CHRISTIAN WORSHIP? (Part II)

          At the other end of the twelve days is Christ’s Theophany.  In the early history of the Church the Nativity and the Baptism of Christ were celebrated together. The Armenian Apostolic Church still observes this union.            In the rest of Christianity it soon became evident that the Birth of the Lord and His Baptism as an adult made for an incongruent single observance. Thus the two were separated. But there was a point

WHAT IS THE PIVOT POINT OF CHRISTIAN WORSHIP? (Part I)

          We all find great joy in the coming of Christmas and, strangely, many exhibit even greater joy with the coming of the secular new year.  Increasingly more and more the meaning of Christmas is becoming similarly secularized which is one very good reason for us to abandon that name and speak of it as the Nativity of Jesus Christ.  We are also forgetful of the fact that the period of the Nativity is one