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Christ and the Social Problem

Published by Pemptousia Partnership, December 13, 2017 † Archimandrite Georgios Kapsanis, Abbot of the Holy Monastery of Gregoriou The more that people are cleansed of the passions, the greater their capacity for real communion with God and other people. Those who take a romantic and external view of the human person transfer wickedness from the person onto society, which is why they proclaim that any improvement in society will bring with it an improvement in

Who is free?

Published by Pemptousia Partnership, November 20, 2017 Saint Nicholas Velimirovich The great news which Christianity tells the world every day is that things are judged, as regards their true worth, not by evaluating their external features, but by what they are in essence. We have to judge things not by their colour or shape but by what they mean. And people should be measured not by their status or wealth, that is, by external appearances,

The Sixteenth Day of Christmas Advent. The Apostle Andrew: The First-Called of the Twelve

At the very beginning of His ministry, Christ passed by two brother-fishermen casting their nets into the Sea of Galilee. He spoke very simple words to them: Follow Me, and I will make you fishers of men (Matthew 4:19). They did just this, straightaway casting aside their entire former lives. These were Simon-Peter and Andrew. Why, then, has the Apostle Andrew – whose memory we celebrate today – received the title of the “first-called”? The brothers came

The Non-Orthodox

What about people who are not Orthodox? By Abbot Tryphon, November 11, 2019 It is always a pity when people who claim to be Orthodox make judgements against fellow Christians. In the tradition of Orthodoxy, wherever we find beauty and truth, it is of God, and it is our calling, as Orthodox Christians, to rejoice when we see others have at least some portion of the Truth. Slamming others for what they do not have,

What the Fathers Sought

What the Fathers sought most of all was their own true self, in Christ.  And in order to do this, they had to reject completely the false, formal self, fabricated under social compulsion in “the world.”  They sought a way to God that was uncharted and freely chosen, not inherited from others who had mapped it out beforehand.  They sought a God whom they alone could find, not one who was “given” in a set,

Listening in Silence

Human discourse and writing about God and the things of God—yes, even the best of it, the Scriptures held sacred by Jews and Christians—are always inexact analogues, precisely because they are expressions limited by the specifics of culture. However necessary as a guide for faith, the Bible itself represents the attempts of human beings to express what is finally inexpressible: the identity, the nature, the meaning of God for the world. Behind the words are

Meditation and Worship (Part VIII)

The spiritual life, the Christian life does not consist in developing a strong will capable of compelling us to do what we do not want. In a sense, of course, it is an achievement to do the right things when we really wish to do the wrong ones, but it remains a small achievement. A mature spiritual life implies that our conscious will is in accordance with the words of God and has remoulded, transformed

A July Fourth, 2015, Meditation

James Madison 4th U.S. President “A watchful eye must be kept on ourselves lest while we are building ideal monuments of Renown and Bliss here we neglect to have our names enrolled in the Annals of Heaven.” –Written to William Bradford on November 9, 1772, Faith of Our Founding Fathers by Tim LaHaye, pp. 130-131; Christianity and the Constitution — The Faith of Our Founding Fathers by John Eidsmoe, p. 98. “Cursed be all that

Dwarfs on the Shoulders of Giants

And all that is present today. It is in us. Granted, there is a certain amount of rubbish: the sins of the Church. But above all else there is a crowd of wings fluttering in our hearts: the holiness of the Holy One, of God, and the holiness of Christians sanctified by mortification in their faith and their love. We have the twenty centuries of the Church’s life in our blood. We are its heirs.