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When Chaos Ruled the World—Part II

By Fr. Stephen Freedman, January 12, 2018 The imagery of a cosmic battle with chaos…is properly the foundation for the Christian life. “Chaos” is a metaphor for so much that threatens God’s good creation and makes war against His saints. It is also an understanding that is almost completely lost in the modern world. We generally fail to notice that modernity is a phenomenon of the “first world.” It is an understanding that presumes the

When Chaos Ruled the World—Part I

By Fr. Stephen Freedman, January 9, 2018 In the ancient civilizations of the Near East there were strange stories about the place of chaos in the beginning of all things – and the chaos is specifically located in water. It seems odd to me that people who largely lived in arid countries should imagine the world beginning as a watery chaos – but that is certainly what they did. The Egyptians imagined the world’s beginning

On the Surface of the Deep

Sermon preached by Fr. Antony Hughes on Sunday, November 20, 2016 The Reading from the Holy Gospel according to St. Luke. (10:38-42; 11:27-28) Last week we spoke of action, this week let’s talk about contemplation, the “Mary and Martha” of life. Knowing about Jesus and knowing Him are not the same. Being a Christian and following Christ are not synonymous. Who is it we are actually following? One of my dearest spiritual sons just returned

Messiness in the Modern World

By Father Stephen Freeman, January 26, 2015  Salvation can be messy. I believe this with all my heart and so I state it at the outset of this article. As such, it marks me as a heretic in Modernity. I not only believe that salvation is messy – I believe that messiness is pretty much inherent to salvation. And along with that, I believe that our aversion to messiness (in all things) is a peculiar affliction of

The Feast Day of the Holy Apostle Bartholomew. Ecumenical Patriarch Bartholomew: On the Origin of Evil.

We need a theology that will answer the atheist position about evil, about the process imputed to God since Jean Paul Richter, Nietzsche, and Dostoevsky (think, for example, of the arguments presented by Ivan in The Brothers Karamazov). We must abolish once and for all that image of a “diabolical God” who, from all eternity, controls everything and thus appears as the only source of evil. Our God is the Theos pathon, the crucified God