By Fr. Stephen Freeman, March 2, 2018 Your word I have hidden in my heart, That I might not sin against You! (Ps. 119:11) Years ago, I heard a statement from an American monk: “The contemplative need go no further than his own heart to find the source of all violence in the world.” It struck me as true then and has only seemed more so as the years have passed. At the time (not
By Fr. Stephen Freeman, March 29, 2019 Few things are as difficult in the modern world as fasting. It is not simply the action of changing our eating habits that we find problematic – it’s the whole concept of fasting and what it truly entails. It comes from another world. We understand dieting – changing how we eat in order to improve how we look or how we feel. But changing how we eat in order to know God
Practice: Prayer of the Heart Abba Poemen said, “Teach your mouth to say what is in your heart.” [1] Many of the desert fathers and mothers, as well as the collected texts of the Philokalia in the Eastern Orthodox tradition, have described prayer as bringing your thinking down into your heart. It always seemed like soft piety to me until someone taught me how to do it, and I learned the immense benefits of the prayer
In our Orthodox tradition we are usually very careful to distinguish between the “Dormition” of the Mother of God and her “Assumption” into heaven. The former, we feel, is properly Orthodox, while the latter strikes us as a purely Western designation, derived from a Roman Catholic “misunderstanding” of the meaning of this feast, celebrated universally on August 15. It is true that some very genuine yet misguided interpretations of Mary’s death and exaltation can be
Constantine XI Paleologos, the last Emperor of the East Roman Empire, who was martyred by the forces of Sultan Mehmet during the assault on The City on May 29, 1453, was a man whose personal life was marked by tragedy, but who above all maintained steadfast his Christian faith and his dedication to his duties as the Christian Emperor. He is venerated among Orthodox for his deep faith in Christ, his faithfulness to his people
By Fr. Stephen Freeman, April 17, 2015 Do we cooperate in our salvation? Do our efforts make a difference? These questions lie at the heart of a centuries-old religious debate in Christianity. Classically, the Protestant reformers said, “No,” to these questions, arguing that we are saved solely and utterly by God’s grace, His unmerited favor. The Catholic Church replied that “faith without works” is dead and that faith alone is insufficient. This debate, with various
By Father Stephen Freeman, February 3, 2015 As I continue this series on morality (or unmorality) the conversation continues to push me back to basics. There are deeply important reasons for unthinking the morality of the modern world and rethinking its place in our relationship with God. The most important reason is because it is incorrect to think of us as primarily moral beings. So what would constitute a moral being? A Moral Being A
In the Communion of Saints, which is the true Church Universal and Catholic, the mystery of the New Humanity is disclosed as a new existential situation. And in this perspective and living context of the Mystical Body of Christ the person of the Blessed Virgin Mother appears in full light and full glory. The Church now contemplates her in the state of perfection. She is now seen as inseparably united with her Son, who “sitteth
It is true, as we have said, that the Church condemned Origenism, the certainty that all people, even the fallen angels, will ultimately be reconciled in a ‘universal restitution’, an apocatastasis of both nature and persons. Such a conviction actually conflicts with the stern warnings uttered by Christ in the first three Gospels, and belittles the irreducible mystery of our freedom; in asserting that evil will eventually die of exhaustion, because God alone is infinite,
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