For St Silouan, as we have seen from his conversation with the dour hermit, this love for our fellow-humans includes even hell within its scope. Expounding the teaching of the Starets, Fr Sophrony writes: Dwelling in heaven, the Saints behold hell and embrace it too in their love. This is possible for them, because the love that is at work in their hearts is nothing else than the love of God Himself; and God’s love
Weighing up our Actions The Abbot Germanus said: ‘We are perfectly convinced that the right judgment of our thoughts is the spring and the root of all the virtues. But we would like to know how to acquire that judgment, and also how it is possible to recognize its authenticity, that is to say, whether it comes from God.’ The Abbot Moses replied: ‘Only by humility can true judgment be acquired. And the first test
Progress in Self-Knowledge I pray you, brothers and sisters: let us strive with every means at our disposal to know ourselves. Then each one of us, starting with this self-knowledge, will be able to discover what is too high for us. We need to know ourselves so well that we can say like David: ‘I am a worm and no man’ [Ps. 22:7] or like Abraham: ‘I am dust and ashes.’ [Gen. 18:7] Otherwise it
The monks developed methods for practicing the attitude of love, inner clarity and purity, and openness to God. In the monastic writings we find two recurrent images for our struggle to reach a life that we live ourselves, a life that corresponds to God’s image of us: we are the athletes of Christ and the soldiers of Christ the King. The monks are athletes of Christ. Their struggle is fought above all against the passions.
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