Archive

Truth and the Times: The Culture Conundrum (Part II)

An Interview with His Eminence Metropolitan Savas of Pittsburgh PRAXIS: How would you address the concerns of those who question the legitimacy of any attempt to communicated the eternal truths of the Gospel of Christ in the ephemeral terms of popular culture, those who characterize the effort as a trivialization, a casting of pearls before swine (Matthew 7:6), even a kind of blasphemy? METROPOLITAN SAVAS: There have always been, from the beginning of the Church’s

Dancing with God

Sermon preached by Fr. Antony Hughes on Sunday, May 7, 2017 at St. Mary Orthodox Church The Reading from the Holy Gospel according to St. John. (5:1-15) Once upon a time, as all stories of this kind should begin, there were three demons that lived on the top of a fiery and smoky mountain. They got together one day to discuss something very important; how to make a royal mess of things for the human

Epiphany: Eureka!

Sermon preached by Fr. Antony Hughes on Sunday, January 10, 2021 Epiphany means: “a sudden manifestation or perception of the essential nature or meaning of something. An intuitive grasp of reality through a simple and striking event. An illuminating discovery, realization, or disclosure.” It is not only a religious term. It can refer to any other sphere of human interest as well. For example, there is the famous story of the Greek mathematician Archimedes who,

Eastern Christianity: Trinity

Just as some Eastern fathers saw Christ’s human/divine nature as one dynamic unity, they also saw the Trinity as an Infinite Dynamic Flow. The Western Church tended to have a more static view of both Christ and the Trinity—more a mathematical conundrum than an invitation to new consciousness. In our attempts to explain the Trinitarian mystery, the Western Church overemphasized the individual names—Father, Son, and Holy Spirit—but not so much the quality of the relationships

Eastern Christianity: The Patristic Period

As I [have] shared …the desert fathers and mothers focused more on the how than the what. Their spirituality was very practical: virtue and prayer-based. Now we turn to its parallel, the Patristic Period, which emphasized the what—the rational, philosophical, and theological foundations for the young Christian religion. This period stretches from around 100 CE (the end of the Apostolic Age) to either 451 CE (with the Council of Chalcedon) or as late as the eighth century (Second Council of Nicaea

Contemplative Consciousness: Divinization

By God’s divine power, God has given us all the things we need for life and for true devotion that allow us to know God, who has called us by God’s own glory and goodness. In this gift, God has given us a guarantee of something very great and wonderful. Through this gift, you are sharers in the divine nature itself. —2 Peter 1:3-4 Spirituality is primarily about human transformation in this life, not just salvation

The Eastern Fathers on the Trinity

Just as some Eastern fathers saw Christ’s human/divine nature as one dynamic unity, so they also saw the Trinity as an Infinite Dynamic Flow. The Western Church tended to have a more static view of both Christ and the Trinity–theologically “correct” but largely irrelevant for real life, more a mathematical conundrum than invitation to new consciousness. In our attempts to explain the Trinitarian mystery, the Western Church overemphasized the individual “names” Father, Son, and Holy

The Feast Day of Saint Gregory of Nyssa

Saint Gregory of Nyssa – His Life St. Gregory of Nyssa, the younger brother of St. Basil the Great (c. 330-379) was born around 330 and was educated chiefly by Basil. Like his older brother, he opted at first for a secular career in rhetoric. Unlike Basil, he even married. Under the influence of his friends, especially St. Gregory of Nazianzus (c. 329-389), he retired to the same monastery on the Iris which his brother,

Truth and the Times: The Culture Conundrum (Part II)

An Interview with His Eminence Metropolitan Savas of Pittsburgh PRAXIS: How would you address the concerns of those who question the legitimacy of any attempt to communicated the eternal truths of the Gospel of Christ in the ephemeral terms of popular culture, those who characterize the effort as a trivialization, a casting of pearls before swine (Matthew 7:6), even a kind of blasphemy? METROPOLITAN SAVAS: There have always been, from the beginning of the Church’s