By Metropolitan Anthony Bloom, 5 January 2022 The day of the Theophany is the day when the whole world is being renewed and becomes a partaker of the sanctity of God. But at the same time, it is the day when Christ enters on the way to Calvary. He came to John the Baptist at the Jordan not in order to be cleansed, because He was free of sin—both as God and in His humanity
In the life of the Church, we have many striking examples of being a faithful Christian. Many of these exemplary people became known as Holy Martyrs (Witnesses), responding to the great love that God has for humanity, which was ultimately demonstrated with the sacrifice of His Son at Calvary. Out of love for Christ, the Holy Martyrs were willing to give their lives for His sake. Among them is St. Theodore (Tyro), who is celebrated
By Fr. Stephen Freeman, March 18, 2016 Perhaps the most obvious thing for a visitor to an Orthodox Church are the presence and place of icons. They are literally everywhere. Some Churches are covered completely with iconography and no Orthodox Church is ever without them. That Churches are so decorated might not strike someone as unusual. After all, many Catholic Churches, particularly in Europe are highly decorated (think of the Sistine Chapel). But the difference
By Fr. Stephen Freeman, January 17, 2016 No spiritual activity permeates Orthodoxy as much as veneration. For the non-Orthodox, veneration is often mistaken for worship. We kiss icons; sing hymns to saints; cry out “Most Holy Theotokos, save us!” And all of this scandalizes the non-Orthodox who think we have fallen into some backwater of paganized Christianity. It is not unusual to hear Orthodox who more or less apologize for this activity and seek to
All the great religions of the world talk a lot about death, so there must be an essential lesson to be learned here. But throughout much of religious history our emphasis has been on killing the wrong thing and avoiding the truth: it’s you who has to die, or rather, who you think you are—your false self. It’s never someone else! Historically we moved from human sacrifice to animal sacrifice to various modes of seeming self-sacrifice, usually
The Peril of Christmas, by Father Leonidas Contos If we make the small effort to translate ourselves into the times which knew the historical Jesus, we are startled to discover how like our own times they were. Certainly it was not an age of peace. Like ours it was one of the oppressive tension and anxiety. In the heart of the Jew there was always expectation, even hope, but these lived side by side with
STABAT MATER Mary the contemplative must have reached her peak of mystical union with Jesus Christ by experiencing the terrifying dark night on Calvary. She had said her fiat long ago. Now her virginal acceptance and maternal response reach their fullest expression. St. John the Evangelist, who stood beside Mary at the foot of the Cross, knew as Mary did that Jesus’ hour with its promised victory over the Adversary would take place there. John
The fact that Christ and we become one, means that what applies to Christ applies to us, and that we can, in a way unknown to the rest of the world, call God our father, no longer by analogy, no longer in terms of anticipation or prophecy, but in terms of Christ. This has a direct bearing upon the Lord’s Prayer: on the one hand, the prayer can be used by anyone, because it is
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