By Father Stephen Freeman, July 14, 2014 What makes an action moral? I use the word to describe something done in an effort to conform to a rule, a law, or a principle. It is a matter of the will and a matter of effort. All societies require some form of moral behavior. If there were no such behavior, life would be unpredictable, unstable, and quite dangerous. Governments encourage some form of morality (it is
Sermon preached by Fr. Antony Hughes on Sunday, May 7, 2017 at St. Mary Orthodox Church The Reading from the Holy Gospel according to St. John. (5:1-15) Once upon a time, as all stories of this kind should begin, there were three demons that lived on the top of a fiery and smoky mountain. They got together one day to discuss something very important; how to make a royal mess of things for the human
Sermon preached by Fr. Antony Hughes on Sunday, January 10, 2021 Epiphany means: “a sudden manifestation or perception of the essential nature or meaning of something. An intuitive grasp of reality through a simple and striking event. An illuminating discovery, realization, or disclosure.” It is not only a religious term. It can refer to any other sphere of human interest as well. For example, there is the famous story of the Greek mathematician Archimedes who,
By Fr. Stephen Freeman, July 22, 2016 A very apt word for the world we live in is: disenchanted. It was first used by Max Weber and a number of others to describe a certain aspect of the modern world – the absence of the sacred. Where people of earlier eras and other cultures have experienced the world around them as charged with divine power (of various sorts), we simply experience the world as inert. There
The Mystical Supper: The Eucharist is both the source and the summit of our life in Christ By Abbot Tryphon, November 18, 2019 At the Mystical Supper in the Upper Room Jesus gave a dramatically new meaning to the food and drink of the sacred meal. He identified Himself with the bread and wine: “Take, eat; this is my Body. Drink of it all of you; for this is my Blood of the New Covenant”
The Apostle Paul’s teaching is deeply incarnational, yet this has often not been recognized. Paul sees that the Gospel message must have concrete embodiment, which he calls “churches.” Jesus’ first vision of church is so simple we miss it: “two or three gathered in my name” (Matthew 18:20), “and I am with you” (which is just as strong a statement of presence as in the bread and wine of communion). This is surely why Jesus insists
By Fr. Stephen Freeman, August 21, 2015 In 2010 I published Everywhere Present: Christianity in a One-Storey Universe. The articles examined the modern, secular tendency to see God (and religion) as belonging to a sphere somehow removed from daily life. God is there if you want Him, but absent if you don’t. It is a habit of thought that conveniently ignores one of the possible dividing lines in our so-called multi-cultural nation. If religion is a private matter,
By Fr. Stephen Freeman, March 25, 2015 I consider it both a strange mystery and a settled matter of the faith that God prefers not to do things alone. Repeatedly, He acts in a manner that involves the actions of others when, it would seem, He could have acted alone. Why would God reveal His Word to the world through the agency of men? Why would He bother to use writing? Why not simply communicate
At the Mystical Supper in the Upper Room Jesus gave a dramatically new meaning to the food and drink of the sacred meal. He identified Himself with the bread and wine: “Take, eat; this is my Body. Drink of it all of you; for this is my Blood of the New Covenant” (Matthew 26:26-28). Food had always sustained the earthly existence of everyone, but in the Eucharist the Lord gave us a distinctively unique human
By Fr. Stephen Freeman, March 23, 2015 People gather at the end of Church for a “travel blessing.” A priest chants a prayer and sprinkles water over them with a brush. They cross themselves and have some sense that their travels will now be better. Many modern people watching this procedure would describe the process as “superstitious.” It appears to them that physical actions (sprinkling water) are expected to have some remote effect on later
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