Archive

Eucharist as Touchstone

The hiding place of God, the revelation place of God, is the material world. You don’t have to put spirit and matter together; they have been together ever since the Big Bang, 14.6 billion years ago (see Genesis 1:1-2 and John 1:1-5). You have to get on your knees and recognize this momentous truth as already and always so. The Eucharist offers microcosmic moments of belief, and love of what is cosmically true. It will

Suffering, Pain, Hope

Suffering is the necessary deep feeling of the human situation. If we don’t feel pain, suffering, human failure, and weakness, we stand antiseptically apart from it, and remain numb and small. We can’t understand such things by thinking about them. The superficiality of much of our world is that it tries to buy its way out of the ordinary limits and pain of being human. Carl Jung called it “necessary suffering,” and I think he

STAND UP FOR MARVELOUS: How Orthros Enhances Our Life

Time is our friend, and time is our enemy. This earthly life comprises a string of millions of minutes between birth and death. The uniqueness of the Church is that she pulls our souls out of this string spiritually and psychologically so that we may join in the immortal life of God, who is outside of time. The Divine Liturgy is a repetitive, interactive, spiritual rite through which the life of Christ is transmitted to

Sacred Cosmology in the Christian Tradition (Part III)

The Original Christian World-view: A study of the lives and writings of the great spiritual masters of the First Millennium of the Christian Church — East and West — will show that a sacred cosmology was integral to the Church’s world-view. Salvation, or deification, as the ancient Church and the Orthodox Church of today calls the process of reconciliation with God, was cosmic as well as personal in scope. It included not only human beings

Persons in Communion: From Individual to Person (Part I)

The Body of Christ is not only unity but interchange, by which the ‘movement of love’ of the Trinity is conveyed to humankind. This movement, in which each effaces himself in order to give, is the transition from individual to person, a growing to maturity certainly, but only achieved by means of a succession of death-and-resurrections, in the course of which we are stripped down and recreated. We become unique, escape the repetitive character of