By Father Lawrence Farley The Jordan River does not just flow through the length of Palestine. It also flows through the length of the Christian Church. The Orthodox especially love the Jordan, since all our baptisms take place in it: when the priest prays for the water in which the candidate is to be baptized, he prays that God may “grant unto it the grace of redemption, the blessing of Jordan”. Thus wherever the church
Introduction On the Sunday before the Feast of Great and Holy Pascha and at the beginning of Holy Week, the Orthodox Church celebrates one of its most joyous feasts of the year. Palm Sunday is the commemoration of the Entrance of our Lord into Jerusalem following His glorious miracle of raising Lazarus from the dead. Having anticipated His arrival and having heard of the miracle, the people went out to meet the Lord and welcomed
Reading Lazarus and his sisters Martha and Mary, the friends of the Lord Jesus, had given Him hospitality and served Him many times (Luke 10:38-4z; John 12:2-3). They were from Bethany, a village of Judea. This village is situated in the eastern parts by the foothills of the Mount of Olives, about two Roman miles from Jerusalem. When Lazarus – whose name is a Hellenized form of “Eleazar,” which means “God has helped,” became ill
Published by Fr. Stavros Akrotirianakis, August 15, 2021 Now as they went on their way, he entered a village; and a woman named Martha received him into her house. And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. But Martha was distracted with much serving; and she went to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell
Published by Pemptousia Partnership, April 28, 2017 The years between 1976-1985 were declared by the United Nations to be the “Decade of the Rights of Women”. Within the framework of the related activities which were undertaken at the time, it was claimed, among other things, that religions bore the responsibility for the suppression of women’s rights. In response to this challenge, the Christian world, through the World Council of Churches, (WCC) promoted its own, world-wide
WHO WAS ST. MARY MAGDALENE? St. Mary Magdalene, called by the Orthodox Church both Myrrh-bearer and Equal-to-the-Apostle, is commemorated on July 22/August 4, as well as with the other Myrrh-bearers on the second Sunday after Easter. Born in the seaport town of Magdala on the Sea of Galilee, she played an important role during Christ’s ministry, crucifixion, and resurrection. The Gospels provide the little that we know about St. Mary Magdalene, from whom Christ cast
Saint Kyriaki was the daughter of Christian parents, Dorotheus and Eusevia. She was given her name because she was born on Sunday, the day of the Lord (in Greek, Kyriaki). Kyriaki was raised in a Christian enviornment and was highly respected, extremely educated, and philanthropic, but also very beautiful. Dorotheus and Eusevia were elderly and wanted security for Kyriaki upon their deaths which could be obtained through marriage. Kyriaki, being very devout in her Christian
Saint Mary Magdalene is the most outstanding person in the circle of Christ’s women disciples, and, indeed, the most significant female figure in the Christian Church, after the Mother of God. Her importance for the Church is expressed in the lengthy references to her in the Lives of the Saints. We have very little information concerning her life. She was born in Magdala, a town to the west of the Lake of Gennesaret and south
Introduction On the Sunday before the Feast of Great and Holy Pascha and at the beginning of Holy Week, the Orthodox Church celebrates one of its most joyous feasts of the year. Palm Sunday is the commemoration of the Entrance of our Lord into Jerusalem following His glorious miracle of raising Lazarus from the dead. Having anticipated His arrival and having heard of the miracle, the people went out to meet the Lord and welcomed
By Fr. Lev Gillet, April 20, 2019 Strictly speaking, Lent ends on the Friday which follows the fifth Sunday of Lent: the period of forty days is then over. The time of the Passion lasts from the end of Lent until the Resurrection, anticipated on Holy Saturday. It therefore comprises the Saturday which follows the fifth Sunday of Lent, called ‘Lazarus Saturday’, and the first six days of Holy Week. Lazarus Saturday has a very
© 2020 Saint Sophia Greek Orthodox Cathedral
