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Mary the Contemplative (Part III)

FROM DARKNESS TO LIGHT Mary like any Christian contemplative had to learn to walk by faith. We can believe that the great faith she needed to give her fiat to the message of the angel had been prepared by series of acts of faith developed throughout Mary’s life as she contemplated God’s message unfolding in her life before the Annunciation. We see her deep spirit of contemplative faith when we examine Lk 1:37, “For nothing

The Demands of Prevenient Grace. The Friend of the Beloved.

The Demands of Prevenient Grace O Lord of Love, I beg you, don’t go so fast! I can’t keep up with you. You’re moving too quickly for me. Wait for me, let me catch up to you! Still, Lord, you have not stopped, you have not even slowed down. Lord, I see you coming toward my house. Don’t trouble yourself to come to me; I’ll come as quickly as I can to you. We can

God’s Risk (Part II)

God’s Risk (Part II) Maximus the Confessor clearly distinguishes two freedoms in Man: that of his nature and that of his person. The first is the magnetic attraction of his deepest being towards God, the completion of his nature in love; indeed, Man desires love with his whole nature and finds fulfillment in it. Human beings conceal within themselves an ‘immense capacity for love and joy which is effective from the moment it knows the

Mary the Contemplative (Part III)

FROM DARKNESS TO LIGHT Mary like any Christian contemplative had to learn to walk by faith. We can believe that the great faith she needed to give her fiat to the message of the angel had been prepared by series of acts of faith developed throughout Mary’s life as she contemplated God’s message unfolding in her life before the Annunciation. We see her deep spirit of contemplative faith when we examine Lk 1:37, “For nothing

Jesus Is…

Jesus Is Poor Jesus, the Blessed One, is poor. The poverty of Jesus is much more than an economic or social poverty. Jesus is poor because he freely chose powerlessness over power, vulnerability over defensiveness, dependency over self-sufficiency. As the great “Song of Christ” so beautifully expresses: “He . . . did not count equality with God something to be grasped. But he emptied himself . . . becoming as human beings are” (Philippians 2:6-7).