Archive

The Ninth Day of Christmas: To See Him Face to Face

By Fr. Stephen Freeman, January 11, 2017  “The self resides in the face.” – Psychological Theorist, Sylvan Tompkins There is a thread running throughout the Scriptures that can be described as a “theology of the face.” In the Old Testament we hear a frequent refrain of “before Thy face,” and similar expressions. There are prayers beseeching God not to “hide His face.” Very clearly in Exodus, God tells Moses that “no one may see my face

Holy Transfiguration. The Scandal of the Transfiguration

By Fr. Stephen Freeman, August 5, 2019  My Archbishop (Alexander Golitzin) shares the story of a young man whom he taught some years ago. He was Orthodox from Estonia. He grew up in the Soviet era and had come to hate all things Russian, including the Orthodox Church. Nevertheless, he saw an Orthodox procession in the streets of his city one year, a procession that included the Russian bishop (whom he also hated and believed

ABOUT ST. PANTELEIMON

The Holy Great Martyr and Healer Panteleimon was born in the city of Nikomedia into the family of the illustrious pagan Eustorgias, and he was named Pantoleon. His mother Ebbula was a Christian. She wanted to raise her son in the Christian faith, but she died when the future great martyr was still a young lad. His father sent Pantoleon to a fine pagan school, at the completion of which the youth began to study

Saint Paraskevi—We are Healed When We Reach Out to Christ

Published by Fr. Stavros Akrotirianakis, July 25, 2018 A great crowd followed Him and thronged about Him. And there was a woman who had had a flow of blood for twelve years, and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. She had heard the reports about Jesus, and came up behind Him in the crowd and touched His garment. For she

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Third Thursday of Pascha: Paschal Musing

By Fr. John Breck, May 1, 2002 Dylan Thomas wrote some eminently quotable lines on the subject of death. The most familiar and powerful are also the most troubling. “Do not go gentle into that good night. Rage, rage against the dying of the light.” This ringing summons to courage in the face of one’s approaching end betrays an all too common attitude toward death. In this perspective death is and remains the last enemy.

Lazarus Saturday

By Fr. Stephen Freeman, April 24, 2021  Largely ignored by much of Christendom, the Orthodox mark the day before Palm Sunday as “Lazarus Saturday” in something of a prequel to the following weekend’s Pascha. It is, indeed a little Pascha just before the greater one. And this, of course, was arranged by Christ Himself, who raised His friend Lazarus from the dead as something of a last action before entering Jerusalem and beginning His slow

The Fifth Thursday of Great Lent. The Monastic Life: The Way of Perfection, Part III

Published by Pemptousia Partnership, June 16, 2015 By Prof. Georgios Mantzaridis The monastic profession rite, with its shearing of hair, is called a second baptism”19. Baptism, however, is one and the same for all members of the Church. It is participation in the death and resurrection of Christ. The rite of profession does not repeat, but renews and activates the one baptism. The vows taken during the rite are in essence no different from those taken

Elder Paisios: The Children, Their Joys and Their Difficulties

Published by Pemptousia Partnership, September 24, 2014 Q.: I’ve noticed, Elder, that sometimes babies smile at the time of Divine Liturgy. A.: They don’t do that only at the Divine Liturgy. Babies are in constant contact with God, because they’ve got nothing to worry about. What did Christ say about little children? ‘Their angels in heaven continually gaze upon the face of my Father who is in heaven’. They’re in touch with God and with

Learning like a Saint

By Fr. Stephen Freeman, May 18, 2016 The preparation for Baptism in the early Church often lasted as long as three years. Of deep significance is the fact that during that three-year period, many basic doctrines were not explored. The “mystagogical catechesis” (instruction in the sacramental mysteries of the Church) did not begin until after Baptism. What, we may wonder, were they doing for those first three years, and on what basis were individuals making lifetime conversion

Venerable Ephraim the Syrian

Saint Ephraim the Syrian, a teacher of repentance, was born at the beginning of the fourth century in the city of Nisibis (Mesopotamia) into the family of impoverished toilers of the soil. His parents raised their son in piety, but from his childhood he was known for his quick temper and impetuous character. He often had fights, acted thoughtlessly, and even doubted God’s Providence. He finally recovered his senses by the grace of God, and