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MOONRISE IN THE HEART

“A donkey going round and round in a mill cannot step out of the circle to which it is tethered.” This is how St. Hesychios describes the state of awareness that is held prisoner to inner chatter. Although we may feel perfectly at home with going around and around and around in circles of inner chatter, he says that this actually blinds us to something deeper: “with our inner eye blinded, we cannot perceive holiness

THE ALLURE OF THE MOON

After we have been long dedicated to silent prayer and experience it largely as restful and peaceful, it is easy enough to feel quite happy simply to stretch out in this hammock of contemplative practice and enjoy a martini of quietude. In this case we have managed to avoid the pull of the moon on our awareness and instead have become besotted by the moon’s allure. This is not to deny the real progress we

SEEING BY TORCHLIGHT (Part II)

In an early season of practice we are so caught up in our thoughts and feelings that we think we are these thoughts and feelings and miss the distinction between thoughts and awareness that St. Teresa and countless others have discovered. The great masters presume this awkwardness we all know and so they teach in a practical way the cultivation of awareness. When the light of awareness illumines no more than a torch does, we

SEEING BY TORCHLIGHT (Part I)

Awareness is not like a solid tabletop or flat-screen TV. Saint Diadochos says awareness is more like the sea, which, when calm, we can see right into: “When the sea is calm, fishermen can scan its depths and therefore hardly any creature moving in the water escapes their notice. But when the sea is disturbed by the winds it hides beneath its turbid and agitated waves what it was happy to reveal when it was

AWARENESS: SILENCE’S VERY OWN PRACTICE

The practice of contemplation over many winters into spring often leads to a subtle but fundamental shift in prayer: from using a prayer word as a means of concentration to simple sitting in awareness. Just being. It is much as St. John of the Cross describes it: “Preserve a loving attentiveness to God with no desire to feel or understand any particular thing concerning God.” When inner silence sits in simple repose, its prayer is

The Land of Love (Part I)

If we really dropped illusions for what they can give us or deprive us of, we would be alert. The consequence of not doing this is terrifying and unescapable. We lose our capacity to love. If you wish to love, you must learn to see again. And if you wish to see, you must learn to give up your drug. It’s as simple as that. Give up your dependency. Tear away the tentacles of society

Be Ready

THEREFORE YOU ALSO MUST BE READY; FOR THE SON OF MAN IS COMING AT AN HOUR YOU DO NOT EXPECT. —MATTHEW 24:44 Sooner or later there arises in every human heart the desire for holiness, spirituality, God, call it what you will. One hears mystics speak of a divinity all around them that is within our grasp that would make our lives meaningful and beautiful and rich, if we could only discover it. People have

CHRISTIAN ROOTS OF THE PRACTICE OF CONTEMPLATION

For Christians Jesus himself is the prime example of the practice of contemplation. According to early Christian contemplatives, this example is not the healing of the demoniac, the rebuking of the winds, or the Transfiguration, but Jesus’ own temptation in the desert (Mt 4:1-11). The ordeal in prayer is fundamentally a battle with thoughts, and the early contemplatives noticed something vitally important in how Jesus dealt with the thoughts by which Satan tried to ensnare

PLUCK OUT THE EYE (Part II)

AND IF YOUR HAND CAUSES YOU TO SIN, CUT IT OFF, IT IS BETTER TO ENTER LIFE MAIMED THAN WITH TWO HANDS TO GO TO HELL . . . AND IF YOUR EYE CAUSES YOU TO SIN, PLUCK IT OUT; IT IS BETTER FOR YOU TO ENTER THE KINGDOM OF GOD WITH ONE EYE THAN WITH TWO EYES TO BE THROWN INTO HELL. —MARK 9:43ff. What must you be aware of? Three things: First, you

Silence, Awareness, and Contemplation

Stand diligently at the gate of the heart. —St. Philotheos The practice of stillness is full of joy and beauty. —Evagrius By the grace of creation and redemption, there is a grounding union between God and the human person. In the depths of this ground, the “between” cannot be perceived, for it is completely porous to the Divine Presence. Indeed there is more Presence than preposition. While this is the simplest and most fundamental fact