Archive

Atheism and the Experience of God (2)

By Fr John Breck, February 1, 2007 Those who hold that the only sure ground of knowledge is scientific inquiry and rational analysis actually represent not so much science as the heresy of “scientism,” a purely materialistic view of reality. Yet science itself debunks that approach with its acceptance of principles such as those embodied in quantum mechanics and relativity theory. In a universe where subatomic particles constantly appear and then disappear, where electrons can

Atheism and the Experience of God (1)

By Fr John Breck, January 2, 2007 Books arguing for atheism are topping the best-seller lists these days, and more and more people seem to be listening. Those who take issue usually try to fight scientific dogma with religious dogma. They would perhaps do better if they appealed to the unprovable but, to those who give their lives for it, undeniable experience of the living God. The names Dennett, Dawkins and Harris have recently become

Atheism and the Imagination

By Fr. Stephen Freeman, October 26, 2015  Einstein was famous for his “thought experiments.” He worked his way into radical new insights, not through careful research in a laboratory, but through careful work in the imagination. The same is true for almost all work in cosmology. You cannot simply observe the data generated from particle experiments and announce a conclusion. What is required is a work of imagination to describe a universe in which what

Thoughts on Spirituality and Psychology. Thoughts on Sacred and Secular.

By Michael Haldas Thoughts on Spirituality and Psychology, June 21, 2016 “In a psychological culture, morality and psychology are the only human realities we acknowledge. We do not see nor understand the nature of spiritual things. We are locked in a world of cause and effect and presume that everything works in such a manner. The landscape of psychological causes (and effects) is the world as we choose to see it. But it does not

Does It Matter How I Feel?

By Father Stephen Freeman It is common to hear complaints about the materialism of our modern culture. For it is certainly the case that much attention is given to “things” – whether making them, purchasing them, wearing them, or simply owning them. The modern world enjoys material wealth beyond anything ever imagined in human history. But it is a mistake to describe us as materialists. Materialism professes a certain concept of material goods. Atheist materialism,

Faith as Participation

Many scholars over the years have pointed out that what is usually translated in Paul’s letters as “faith in Christ” would be more accurately translated as “the faith of Christ.” It’s more than a change of prepositions. It means we are all participating in the faith journey that Jesus has already walked. We are forever carried inside of the “Corporate Personality” that Jesus always is for Paul (citations too numerous to count!). That’s a very

A Victory over Death (Part III)

‘To be restored to life we needed a God incarnate and put to death’ (St Gregory Nazianzen). In the face of all the accusations brought against God – or caricatures of God – by modem atheism, the only possible answer that Christians can give is the Innocent one, crucified by all the evil devised by human beings, who thus offers us resurrection. In the Risen Christ, in his glorified body, in the very opening of

A Victory over Death (Part II)

But God is patient, with all the patience of love. The evil that he cannot prevent, because it is born of the freedom in which his omnipotence is at once fulfilled and limited, God will use to open us to his love. Thus death, ‘the wages of sin’, paradoxically becomes a remedy for sin. Precisely because it is against nature, it makes us aware, if we do not run away from it, of our true