Archive

The Dormition Fast of the Theotokos

The feast of the Dormition or Falling-asleep of the Theotokos is celebrated on the fifteenth of August, preceded by a two-week fast. This feast, which is also sometimes the Assumption, commemorates the death, resurrection and glorification of Christ’s mother. It proclaims that Mary has been “assumed” by God into the heavenly kingdom of Christ in the fullness of her spiritual and bodily existence. As with the nativity of the Virgin and the feast of her entrance to the temple, there

The Seventh Day of Christmas Advent: The Presentation of the Mother of God

Published by Pemptousia Partnership, November 21, 2016 Vladimir Lossky The Presentation or Entry (είσοδος) of the Mother of God in the Temple (November 21st) does not belong to the most ancient festivals of the Church. None the less, it must be earlier than the end of the VIIth century, since St. Andrew of Crete had known it at Jerusalem at this epoch. It seems that it was introduced at Constantinople a century later, under the

Dormition or Assumption?

By Fr John Breck, August 1, 2008 In our Orthodox tradition we are usually very careful to distinguish between the “Dormition” of the Mother of God and her “Assumption” into heaven. The former, we feel, is properly Orthodox, while the latter strikes us as a purely Western designation, derived from a Roman Catholic “misunderstanding” of the meaning of this feast, celebrated universally on August 15. It is true that some very genuine yet misguided interpretations

Dormition or Assumption?

In our Orthodox tradition we are usually very careful to distinguish between the “Dormition” of the Mother of God and her “Assumption” into heaven. The former, we feel, is properly Orthodox, while the latter strikes us as a purely Western designation, derived from a Roman Catholic “misunderstanding” of the meaning of this feast, celebrated universally on August 15. It is true that some very genuine yet misguided interpretations of Mary’s death and exaltation can be

The Feast of the Dormition, Tradition and Icon

The Feast of the Dormition or Falling Asleep of the Theotokos commemorates the death, resurrection, and glorification of Christ’s mother. To help us in our preparation of the feast, it is preceded by a two week fast. As with the Nativity of the Virgin (September 8) and the feast of her Entrance to the Temple (November 21), the Feast of the Dormition also comes from the Tradition of the Church. There we learn that Mary died as all people die because she had

Dormition or Assumption?

In our Orthodox tradition we are usually very careful to distinguish between the “Dormition” of the Mother of God and her “Assumption” into heaven. The former, we feel, is properly Orthodox, while the latter strikes us as a purely Western designation, derived from a Roman Catholic “misunderstanding” of the meaning of this feast, celebrated universally on August 15. It is true that some very genuine yet misguided interpretations of Mary’s death and exaltation can be

The Dormition of the Ever-Virgin Mother of God

In the Communion of Saints, which is the true Church Universal and Catholic, the mystery of the New Humanity is disclosed as a new existential situation. And in this perspective and living context of the Mystical Body of Christ the person of the Blessed Virgin Mother appears in full light and full glory. The Church now contemplates her in the state of perfection. She is now seen as inseparably united with her Son, who “sitteth

The Dormition Fast of the Theotokos

The feast of the Dormition or Falling-asleep of the Theotokos is celebrated on the fifteenth of August, preceded by a two-week fast. This feast, which is also sometimes the Assumption, commemorates the death, resurrection and glorification of Christ’s mother. It proclaims that Mary has been “assumed” by God into the heavenly kingdom of Christ in the fullness of her spiritual and bodily existence. As with the nativity of the Virgin and the feast of her entrance to the temple, there

Dormition or Assumption?

In our Orthodox tradition we are usually very careful to distinguish between the “Dormition” of the Mother of God and her “Assumption” into heaven. The former, we feel, is properly Orthodox, while the latter strikes us as a purely Western designation, derived from a Roman Catholic “misunderstanding” of the meaning of this feast, celebrated universally on August 15. It is true that some very genuine yet misguided interpretations of Mary’s death and exaltation can be