By the Late Reverend N. Patrinacos By the term Twelve Apostles only the twelve disciples of Christ should be understood. There are four lists of their names in the New Testament: Matthew 10:12, Mark 3:18, Luke 6:14, and Acts of the Apostles 1:13. The list of names is as follows: Simon also called Peter and Andrew his brother; James and John, the sons of Zebedee; Philip and Bartholomew; Thomas and Matthew, the tax collector; James
By Father Lawrence Farley The Church has always proclaimed that Man’s ultimate glory and destiny find fulfillment in Jesus. He is the Son of Man to whom God subjects all things, putting them under His feet. He is the One whom God crowned with glory and honour (see Heb. 2:6-9), the true and representative Man ruling over all creation. And the moment of this crowning, this final and supreme exaltation, was the Ascension. That is
By Father Lawrence Farley In contemporary Orthodoxy, we are accustomed to referring to Christ as one of the Holy Trinity. He is usually referred to as “Christ our true God”, and the Gospel of John, which stresses His divine status, is, I would suggest, our favourite of the four Gospels. When announcing the reading from (say) Matthew’s Gospel, the deacon says, “Bless master him who proclaims the good tidings of the holy apostle and evangelist
During His earthly life the Savior repeatedly pronounced words that are precious to the faithful soul: Because I live, ye shall live also (John 14:19); My peace I give unto you (John 14:27); These things have I spoken unto you, that My joy might remain in you, and that your joy might be full (John 15:11). The Apostle Paul, in his Epistle to the Romans, writes: For if we have been planted together in the likeness of His death, we shall be
By Father Lawrence Farley In contemporary Orthodoxy, we are accustomed to referring to Christ as one of the Holy Trinity. He is usually referred to as “Christ our true God”, and the Gospel of John, which stresses His divine status, is, I would suggest, our favourite of the four Gospels. When announcing the reading from (say) Matthew’s Gospel, the deacon says, “Bless master him who proclaims the good tidings of the holy apostle and evangelist
“Lord, it is good for us to be here” (Matthew 17:4) The feast of Holy Transfiguration falls near the end of the liturgical year. Only the Dormition of the Theotokos follows, to complete and close the cycle. Why now? The time of the event comes six days following the confession of St. Peter [Matthew 17:1, Mark 9:2], or “about eight days” [Luke 9:28], although that doesn’t fix the date precisely. Nothing is arbitrary. It comes
The Bible contains four lists of the names of the Twelve Disciples of Christ: Matthew 10:12, Mark 3:13, Luke 6:14 and Acts of the Apostles 1:13. They vary slightly as well as the sequence although they list Peter first, even though it was Andrew (his brother) who was called first by the Lord. It is believed that Christ selected only 12 because it was the number of the twelve sons of Jacob (the most famous
The ministry of the Holy Spirit was carefully described by Christ shortly before His death and resurrection, and after He rose from the dead, until His glorious Ascension. Some of His teaching was preserved in the Holy Scriptures, although not all, but all of His teaching has been faithfully preserved by the church. The service of Pentecost, and the Sunday matins hymns of ascents especially explain the “economy” of the Holy Spirit, but this teaching
The Ascension and the Glorification of Man (Part II) By Father Lawrence Farley The Church has always proclaimed that Man’s ultimate glory and destiny find fulfillment in Jesus. He is the Son of Man to whom God subjects all things, putting them under His feet. He is the One whom God crowned with glory and honour (see Heb. 2:6-9), the true and representative Man ruling over all creation. And the moment of this crowning, this
The Ascension and the Glorification of Man (Part I) By Father Lawrence Farley In contemporary Orthodoxy, we are accustomed to referring to Christ as one of the Holy Trinity. He is usually referred to as “Christ our true God”, and the Gospel of John, which stresses His divine status, is, I would suggest, our favourite of the four Gospels. When announcing the reading from (say) Matthew’s Gospel, the deacon says, “Bless master him who proclaims
© 2026 Saint Sophia Greek Orthodox Cathedral
