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The Feast of the Nativity of the Theotokos

By Tenny Thomas The Feast of the Nativity of the Theotokos is the first major feast of the new Church Year (Eastern Orthodox), which begins on September 1st. Why was this day selected since it is not in the Holy Scripture? History shows that St. Helena, the mother of Emperor Constantine, built a Church in Jerusalem, which was dedicated to the Nativity of our Lady. It was said to be consecrated on the date of

The Dormition of our Most Holy Lady the Mother of God and Ever-Virgin Mary (II)

The circumstances of the Dormition of the Mother of God were known in the Orthodox Church from apostolic times. Already in the first century, the Hieromartyr Dionysius the Areopagite wrote about Her “Falling-Asleep.” In the second century, the account of the bodily ascent of the Most Holy Virgin Mary to Heaven is found in the works of Meliton, Bishop of Sardis. In the fourth century, Saint Epiphanius of Cyprus refers to the tradition about the

Friday of Cheese-fare. Behold, I Am the Handmaiden of the Lord

And Mary said, ”Behold, I am the handmaiden of the Lord; let it be to me according to your word.” Luke 1:38 (Gospel of the Feast of the Annunciation-March 25) If you were to divide the history of the world into chapters, the first chapter would be about the Creation of the World. In this chapter, the human race lived in complete harmony with its Creator, in an almost “god-like” state. The second chapter would

The Eleventh Day of Christmas. The Voice in the Wilderness

As it is written in the book of the words of Isaiah the Prophet, “The voice of one crying in the wilderness: Prepare the way of the Lord, make His paths straight. Every valley shall be filled, and every mountain and hill shall be brought low, and the crooked shall be made straight, and the rough ways shall be made smooth; and all flesh shall see the salvation of God.” -Luke 3: 4-6 (Gospel from

The Circumcision of our Lord and Savior Jesus Christ. Basil the Great, Archbishop of Caesarea in Cappadocia

On the eighth day after His Nativity, our Lord Jesus Christ was circumcised in accordance with the Old Testament Law. All male infants underwent circumcision as a sign of God’s Covenant with the holy Forefather Abraham and his descendants (Gen. 17:10-14, Lev. 12:3). After this ritual the Divine Infant was given the name Jesus, as the Archangel Gabriel declared on the day of the Annunciation to the Most Holy Theotokos (Luke 1:31-33, 2:21). The Fathers

The Eighth Day of Christmas Advent. I am the Handmaiden of the Lord

Now the birth of Jesus Christ took place in this way. When His mother Mary had been betrothed to Joseph, before they came together, she was found to be with child of the Holy Spirit. -Matthew 1:18 God’s grand plan for our salvation involved incarnating the Word of God into the flesh, for God to become like one of us. And this would happen in a way that was both miraculous and understandable. The understandable

Angels (Part I)

By Nabil Semaan THE FALL OF ANGELS (16) First of all, this event happened before the fall of man. The cause of the fall of some angels is that they rebelled against God. Their leader was one of the most beautiful Cherubim; he was gifted much more than the others in divine grace, according to the prophet Isaiah: “How art thou fallen from heaven, O Lucifer, son of the morning! How art thou cut down

Feast of the Annunciation of Our Most Holy Theotokos

INTRODUCTION The Feast of the Annunciation of Our Most Holy Lady, the Theotokos and Ever-Virgin Mary is celebrated on March 25 each year. The Feast commemorates the announcement by the Archangel Gabriel to the Virgin Mary that our Lord and Savior Jesus Christ, the Son of God, would become incarnate and enter into this world through her womb. BIBLICAL STORY The biblical story of the Feast of the Annunciation is found in the first chapter of the Gospel

The Annunciation: Announcing the Incarnation

By Father Steven Kostoff On March 25, we celebrate the Great Feast of the Annunciation to the Most Holy Theotokos.  This great feast always falls during Great Lent, and when it falls on a weekday, it is the only instance during that season for which the full Eucharistic Liturgy is served for its commemoration—clearly a sign of the feast’s significance.  Thus, the Annunciation is something of a festal interlude that punctuates the Eucharistic austerity of

Synaxis of the Holy Glorious Prophet, Forerunner and Baptist John

In the Orthodox Church it is customary, on the day following the Great Feasts of the Lord and the Mother of God, to remember those saints who participated directly in the sacred event. So, on the day following the Theophany of the Lord, the Church honors the one who participated directly in the Baptism of Christ, placing his own hand upon the head of the Savior. St John, the holy Forerunner and Baptist of the