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The Eighth Day of Christmas. The Circumcision of our Lord and Savior Jesus Christ. Basil the Great, Archbishop of Caesarea in Cappadocia

On the eighth day after His Nativity, our Lord Jesus Christ was circumcised in accordance with the Old Testament Law. All male infants underwent circumcision as a sign of God’s Covenant with the holy Forefather Abraham and his descendants (Gen. 17:10-14, Lev. 12:3). After this ritual the Divine Infant was given the name Jesus, as the Archangel Gabriel declared on the day of the Annunciation to the Most Holy Theotokos (Luke 1:31-33, 2:21). The Fathers

The Dormition. Mary the Mother of God.

By Abbot Tryphon, August 28, 2019 According to the teachings of the Orthodox Church, Mary, having spent her life after Pentecost supporting and serving the nascent Church, was living in the house of the Apostle John, in Jerusalem, when the Archangel Gabriel revealed to her that her repose would occur three days later. The apostles, scattered throughout the world, are said to have been miraculously transported to be at her side when she died. The

Our Conciliar Salvation: The Feast of the Annunciation

By Fr. Stephen Freeman, March 25, 2015  I consider it both a strange mystery and a settled matter of the faith that God prefers not to do things alone. Repeatedly, He acts in a manner that involves the actions of others when, it would seem, He could have acted alone. Why would God reveal His Word to the world through the agency of men? Why would He bother to use writing? Why not simply communicate

Figures of the Nativity—The Virgin Mary

By Fr. Stavros Akrotirianakis, December 10, 2018 Obviously, the central figure in the Nativity story is Christ Himself, the Logos of God become incarnate as a human being. The next most central figure is the Virgin Mary. Tradition teaches us that the Virgin Mary was born to elderly parents, Ioachim and Anna, who had faith to believe that God would grant them a child in old age. She was chosen by God before her birth

The Feast of the Archangels and other Bodiless Heavenly Powers

SYNAXIS OF THE ARCHANGEL MICHAEL AND OTHER BODILESS HEAVENLY POWERS COMMEMORATED ON NOVEMBER 8TH The Synaxis of the Chief of the Heavenly Hosts, Archangel Michael and Other Heavenly Bodiless Powers: Archangel Gabriel, Raphael, Uriel, Selaphiel, Jehudiel, Barachiel, and Jeremiel was established at the beginning of the 4th century at the Council (Synod) of Laodicea, which met several years before the First Ecumenical Council. The 35th holy Canon of the Council of Laodicea condemned and denounced as

The Dormition (Koimesis) of the Theotokos

On August 15, Orthodox Christians celebrate the greatest of all the religious festivals which the Church established in honor of the All-Holy Virgin Mary (Panagia), the feast of the Dormition (Koimêsis) of the Theotokos. The feasts of the Virgin Mary (theomêtorikai eortai) are second in importance after those of our Lord Jesus Christ in the annual cycle of festivals observed by the Orthodox Church because, after our Lord Himself, the All-Holy Virgin is the most

Transfigured Life (Part I)

The Gospel accounts of Jesus’ Transfiguration differ in some small but significant details. With typically colorful language, St Mark emphasizes Jesus’ garments, describing them as “glistening, intensely white, as no fuller on earth could bleach them.” St Luke adds that “the appearance of his countenance was altered”; and St Matthew declares, “his face shone like the sun.” Each of these narratives makes the point that Jesus manifests what came to be called the shekinah, a

The Sixteenth Day of Great Lent. Synaxis in Honor of the Archangel Gabriel

On the Leavetaking of the Feast of the Annunciation, the Church commemorates the Archangel Gabriel, who announced the great mystery of the Incarnation of Christ to the Virgin Mary.  Mindful of the manifold appearances of the holy Archangel Gabriel and of his zealous fulfilling of God’s will and confessing his intercession for Christians before the Lord, the Orthodox Church calls upon its children to pray to the great Archangel with faith and love. The Synaxis

The Fifteenth Day of Great Lent. The Annunciation of the Theotokos.

THE ANNUNCIATION of the THEOTOKOS On the twenty-fifth day of this month we celebrate the Annunciation of our Most Holy Lady Theotokos and Ever-Virgin Mary. Verses The Angel announced to the Virgin the Great Son of the Father’s great Counsel. The Angel said, “Rejoice”, to Mary on the twenty-fifth. Synaxarion God, Who is merciful and loves mankind, is ever solicitous about the race of men. When, as a loving Father, He saw the work of

The Feast of the Annunciation of Our Most Holy Lady, the Theotokos and Ever-Virgin Mary

Commemorated on March 25 The Feast of the Annunciation is one of the earliest Christian feasts, and was already being celebrated in the fourth century. There is a painting of the Annunciation in the catacombs of Priscilla in Rome dating from the second century. The Council of Toledo in 656 mentions the Feast. In 692 the Council in Trullo celebrated the Annunciation during Great Lent. The Greek and Slavonic names for the Feast may be