apokatastasis Archives - Saint Sophia

Speaking the Words of God

05/26/2023

By Fr. Stephen Freeman, May 4, 2017 Nothing is as difficult as true theology. Simply saying something correctly is beside the point. Correctness does not rise to the level of theology. Theology, rightly done, is a path towards union with God. It is absolutely more than an academic exercise. Theology is not the recitation of correct facts, it is the apprehension and statement of Beauty. Words have a divine origin, having preceded all of creation.

The Purpose of Mystery, Paradox and Contradiction

08/23/2021

By Stephen Freeman, January 25, 2016 Orthodox Christianity is deeply associated with the word “mystery.” Its theological hymns are replete with paradox, repeatedly affirming two things to be true that are seemingly contradictory. Most of these things are associated with what is called “apophatic” theology, or a theology that is “unspeakable.” This same theological approach is sometimes called the Via Negativa. This is easily misunderstood in common conversation. An Orthodox discussion takes place and reaches an

Is the Universe Tragic?

08/20/2021

By Stephen Freeman, January 20, 2016 Tragedy is among the older forms of story-telling. The ancient Greeks can be said to have perfected it, and theorized about it with great care. One need only read the plays of Aeschylus or Sophocles to come away with a deep appreciation of the very nature of tragedy. I will not offer anything like the sophisticated analysis of Aristotle. However, I will make a single observation that seems apt

The Difficult Task of True Theology

07/26/2019

By Fr. Stephen Freeman, May 19, 2015 Nothing is as difficult as true theology. Simply saying something correct is beside the point. Correctness does not rise to the level of theology. Theology, rightly done, is a path towards union with God. It is absolutely more than an academic exercise. Theology is not the recitation of correct facts, it is the apprehension and statement of Beauty. It is this aspect of liturgical life that makes it

The Fourth Monday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! Salvation as At-One-Ment: Divinization

05/20/2019

…. we [have] explored the metaphor of a wedding to describe what God is doing—preparing and drawing us toward deeper intimacy, belonging, and union. The Eastern Fathers of the Church were not afraid of this belief, and called it the process of “divinization” (theosis). In fact, they saw it as the whole point of the Incarnation and the very meaning of salvation. The much more practical and rational church in the West seldom used the

Christos Anesti! Christ is Risen! Monday of the Fourth Week of Pascha. Heaven: Universal Resurrection

04/30/2018

For Christians, Jesus Christ is the ultimate symbol of the universal pattern of union with the divine: “When Christ is revealed, and he is your life, you will be revealed in all your glory with him” (Colossians 3:4). God’s clear goal and direction for humanity is mutual indwelling, where “the mystery is Christ within you, your hope of glory” (Colossians 1:27). Henceforth we know our true and lasting life in the new “force field” that Paul calls the

Divinization

06/10/2016

If we could glimpse the panoramic view of the biblical revelation and the Big Picture that we’re a part of, we’d see how God is forever evolving human consciousness, making us ever more ready for God. The Jewish prophets and many Catholic and Sufi mystics used words like espousal, marriage, or bride and groom to describe this phenomenon. That’s what the prophet Isaiah (61:10, 62:5), many of the Psalms, the school of Paul (Ephesians 5:25-32),

The Early Eastern Church

08/31/2015

In addition to the Desert Fathers and Mothers, I particularly value the wisdom of the Greek-speaking theologians in early Christianity, the “Fathers” of the Eastern Church. These names would be known in a Western seminary and some church calendars, but they would not be familiar names for most lay Catholics or Protestants: Origen, Athanasius, Basil, the two Gregorys (of Nazianzen and Nyssa), Evagrius Ponticus, John Chrysostom, Pseudo-Dionysius, the two Cyrils (of Alexandria and Jerusalem), and

The Fifth Monday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

06/03/2013

The Resurrection (Part I), by V.N. Lossky The Father accepts the Son’s sacrifice ” “by economy” (“po domostroitelstvu”): “man had to be sanctified by God’s humanity” (St. Gregory of Nazianzus, Oration 45, On the Holy Pascha). Kenosis [God’s self-limitation, His Divine condescension, especially in taking on human nature in Christ – Ed.] culminates and ends with Christ’s death, to sanctify the entire human condition, including death. Cur Deus homo? Not only because of our sins

Archive

Speaking the Words of God

The Purpose of Mystery, Paradox and Contradiction

Is the Universe Tragic?

The Difficult Task of True Theology

The Fourth Monday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! Salvation as At-One-Ment: Divinization

Christos Anesti! Christ is Risen! Monday of the Fourth Week of Pascha. Heaven: Universal Resurrection

Divinization

The Early Eastern Church

The Fifth Monday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

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