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Thursday of Cheese-fare. He Had to Become Like Us in Every Way

Therefore, He had to be made like His brethren in every respect, so that He might become a merciful and faithful high priest in the service of God, to make expiation for the sins of the people. For because He Himself has suffered and been tempted, He is able to help those who are tempted. Hebrews 2: 17-18 (Epistle on the Feast of the Annunciation-March 25) When mankind fell through the sin of Adam and

The Circumcision of our Lord and Savior Jesus Christ. Basil the Great, Archbishop of Caesarea in Cappadocia

On the eighth day after His Nativity, our Lord Jesus Christ was circumcised in accordance with the Old Testament Law. All male infants underwent circumcision as a sign of God’s Covenant with the holy Forefather Abraham and his descendants (Gen. 17:10-14, Lev. 12:3). After this ritual the Divine Infant was given the name Jesus, as the Archangel Gabriel declared on the day of the Annunciation to the Most Holy Theotokos (Luke 1:31-33, 2:21). The Fathers

Nativity of the Theotokos

Theotokos In addition to the celebration of the Annunciation, there are three major feasts in the Church honoring Mary, the Theotokos. The first of these is the feast of her nativity which is kept on the eighth of September. The record of the birth of Mary is not found in the Bible. The traditional account of the event is taken from the apocryphal writings which are not part of the New Testament scriptures. The traditional

Mary the Contemplative (Part III)

FROM DARKNESS TO LIGHT Mary like any Christian contemplative had to learn to walk by faith. We can believe that the great faith she needed to give her fiat to the message of the angel had been prepared by series of acts of faith developed throughout Mary’s life as she contemplated God’s message unfolding in her life before the Annunciation. We see her deep spirit of contemplative faith when we examine Lk 1:37, “For nothing

Feast of the Annunciation of Our Most Holy Theotokos

INTRODUCTION The Feast of the Annunciation of Our Most Holy Lady, the Theotokos and Ever-Virgin Mary is celebrated on March 25 each year. The Feast commemorates the announcement by the Archangel Gabriel to the Virgin Mary that our Lord and Savior Jesus Christ, the Son of God, would become incarnate and enter into this world through her womb. BIBLICAL STORY The biblical story of the Feast of the Annunciation is found in the first chapter of the Gospel

The Annunciation: Announcing the Incarnation

By Father Steven Kostoff On March 25, we celebrate the Great Feast of the Annunciation to the Most Holy Theotokos.  This great feast always falls during Great Lent, and when it falls on a weekday, it is the only instance during that season for which the full Eucharistic Liturgy is served for its commemoration—clearly a sign of the feast’s significance.  Thus, the Annunciation is something of a festal interlude that punctuates the Eucharistic austerity of

Sixth Day of Christmas Advent: THE ENTRY OF THE MOTHER OF GOD INTO THE TEMPLE (Part I)

The Temple of God The most pure Temple of the Savior, the precious Bridal Chamber and Virgin, the sacred Treasure of the glory of God, is brought today into the house of the Lord. She brings with her the grace of the divine Spirit. God’s angels sing her praise: She is the heavenly tabernacle. (Kontakion of the Feast of the Entry of the Mother of God) THERE IS A STRANGE SILENCE about the Nativity in

The Nativity of the Theotokos

In addition to the celebration of the Annunciation, there are three major feasts in the Church honoring Mary, the Theotokos. The first of these is the feast of her nativity which is kept on the eighth of September. The record of the birth of Mary is not found in the Bible. The traditional account of the event is taken from the apocryphal writings which are not part of the New Testament scriptures. The traditional teaching

The Annunciation of our Most Holy Lady, the Theotokos and Ever-Virgin Mary

The Feast of the Annunciation is one of the earliest Christian feasts, and was already being celebrated in the fourth century. There is a painting of the Annunciation in the catacomb of Priscilla in Rome dating from the second century. The Council of Toledo in 656 mentions the Feast, and the Council in Trullo in 692 says that the Annunciation was celebrated during Great Lent. The Greek and Slavonic names for the Feast may be

WHAT IS THE PIVOT POINT OF CHRISTIAN WORSHIP? (Part I)

          We all find great joy in the coming of Christmas and, strangely, many exhibit even greater joy with the coming of the secular new year.  Increasingly more and more the meaning of Christmas is becoming similarly secularized which is one very good reason for us to abandon that name and speak of it as the Nativity of Jesus Christ.  We are also forgetful of the fact that the period of the Nativity is one