Archive

Analyzing Our Thoughts and Feelings (VI)

While in sadness we react passively to our unfulfilled wishes, anger is an active response. Evagrius also identifies anger with a demon. For him anger clearly shows how humans can be utterly dominated by another force. “Anger is the most vehement of the passions. It is a welling up of the excitable part of the soul directed against someone who has injured us or by whom we believe ourselves injured. It unceasingly irritates our souls

BLIND WITH ANGER

Evagrius helped lead another student into liberating insight into the nature of her very active mind, especially the connection between her anger and her fear. While she was less revealing of the details of her struggles, she was grappling with the fallout and follow-through of an intervention initiated by concerned friends. She admits it needed to be done but she still struggles with feelings of betrayal and more. She wrote: Evagrius seems to know that

Evagrius and the Prayer of Jesus

“We’d been dating for three years.” This was the opening sentence of the student’s essay on what Evagrius might have to teach undergraduates. He continued: She’d met everyone in my family. I even told my parents I thought she might be the one. One day out of the blue my girlfriend said she thought we were “outgrowing our relationship” and that we should stop dating and “just be friends.” My world fell apart. When your

Father Maximos on Temperance and Self-Control

Fr. Maximos was fond of referring to a story of John Chrysostom, fourth-century patriarch of Constantinople who later was canonized as a major saint of the Church, both of the East and of the West. He was persecuted by the wife of the then emperor for being critical of her abuse of power and exploitation of the poor and weak. When John was warned by friends to stop his sermons against her on the ground

Painful Lessons

Pain teaches a most counterintuitive thing—that we must go down before we even know what up is. Suffering of some sort seems to be the only thing strong enough to destabilize our arrogance and our ignorance. I would define suffering very simply as “whenever you are not in control.” All healthy religion shows you what to do with your pain. If we do not transform our pain, we will most assuredly transmit it. If we