abbas Archives - Saint Sophia

The Cell, Meeting God and Ourselves (Part X) The Cell and the World

10/15/2024

The Cell and the World Is anachoresis a rejection of the inhabited world? Is the solitude and inwardness of the cell a selfish endeavor? The desert abbas and ammas helped form a wider Christian monastic tradition that combines seeking God with conversion of life. In the cell the monk risks all in the battle between the ego (subjectivity) and openness to the Other. Through ascetic praxis the boundaries of the self are extended beyond itself

The Cell, Meeting God and Ourselves (Part II)

10/02/2024

During the Roman imperial persecutions of Christianity martyrdom was esteemed as the highest offering of one’s self to God. Martyrdom in blood, red martyrdom, was the most esteemed path toward sainthood. When the persecutions ended a new path to heaven led, for many, to the desert and a life of self-denial, white martyrdom. As we have seen, the first step was withdrawal, anachoresis. This was accompanied by xeniteia, or “indifference toward worldly values,” through non-attachment

The Cell, Meeting God and Ourselves (Part I)

10/01/2024

The Path to the Desert “A brother came to Scetis to visit Abba Moses and asked him for a word. The old man said to him, ‘Go, sit in your cell, and your cell will teach you everything.”‘ [1] The roots of desert monasticism lay in distractions the desert elders experienced in the inhabited world. They withdrew to the desert where more intense dedication to God was possible. It is tempting to see this as

Early Christianity: Practical Prayer

10/21/2020

In the same way as the early church, the desert Christians were deeply committed to Jesus’ teachings and lived practice. Withdrawal to the wilderness—whether into close-knit communities or solitude—was only for the sake of deeper encounter and presence. Diana Butler Bass describes the natural flow from prayer to active love: [Jesus’ invitation to] “Come follow me” was intimately bound up with the practice of prayer. For prayer connects us with God and others, “part of

The Thirty-Sixth Day of Christmas Advent. The Voice Calls Out to Us.

12/20/2018

EVEN NOW THE VOICE CALLS OUT TO US, asking that we turn, bidding us again to prepare the way of the Lord. And most of us, most of the time, will break our hearts trying to respond as we should. Repentance—that turn of heart and mind—is not so easy to accomplish, nor do our preparations of “the way” ever feel quite complete. Still and always, the voice calls to us from the wilderness and calls

Stillness and Silence: Silence and Purity of Heart. The Silent Power of the Heart

02/01/2018

Silence and Purity of Heart The disciples of Abba Pachomius learned that silence is not simply the absence of sound. It is a unique form of human consciousness. In the silence of their teacher they were drawn beyond themselves into a transpersonal form of listening, seeing and learning. They witnessed the presence of God in Pachomius in such a way that the judgments of their egos were released. They were lured beyond the boundaries of

Stillness and Silence: Speaking of Silence (Part II)

01/25/2018

The elders knew that words have great power to harm and distract or to give life and edify. Since human speech affects the lives of others in such profound ways the abbas and ammas valued silence as a steward of both hearing and speech. They took the power of words very seriously and, as illustrated in the incident about Abba Ammoes and his disciple, guided the patterns of their relationships to ensure appropriate use of

Stillness and Silence: Speaking of Silence (Part I)

01/18/2018

Abba Poemen said, “In Abba Pambo we see three bodily activities; abstinence from food until the evening every day, silence, and much manual work.”26 A brother asked Abba Poemen, “Is it better to speak or to be silent?” The old man said to him, “The man who speaks for God’s sake does well; but he who is silent for God’s sake also does well.”27 Stillness provides an environment for silence. Abba Poemen understands silence as

Stillness and Silence: Stillness (Part I)

10/27/2017

Stillness A brother asked Abba Poemen, “How should I live in the cell?” He said to him, “Living in your cell clearly means manual work, eating only once a day, silence, meditation; but really making progress in the cell, means to experience contempt for yourself, not to neglect the hours of prayer and to pray secretly. If you happen to have time without manual work, take up prayer and do it without disquiet. The perfection

Patience (Part V): Patience Provides Space for Daily Repentance and Transformation

09/22/2017

Abba Antony said: Having therefore made a beginning, and set out already on the way to virtue, let us press forward to what lies ahead. And let none turn back as Lot’s wife did, especially since the Lord said, “No one who puts his hand to the plow and turns back is fit for the Kingdom of heaven.” Now “turning back” is nothing except feeling regret and once more thinking about things of the world.

Archive

The Cell, Meeting God and Ourselves (Part X) The Cell and the World

The Cell, Meeting God and Ourselves (Part II)

The Cell, Meeting God and Ourselves (Part I)

Early Christianity: Practical Prayer

The Thirty-Sixth Day of Christmas Advent. The Voice Calls Out to Us.

Stillness and Silence: Silence and Purity of Heart. The Silent Power of the Heart

Stillness and Silence: Speaking of Silence (Part II)

Stillness and Silence: Speaking of Silence (Part I)

Stillness and Silence: Stillness (Part I)

Patience (Part V): Patience Provides Space for Daily Repentance and Transformation

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