Archive

The Fourth Tuesday of Great Lent: The Meaning of Pain in Our Lives

Published by Pemptousia Partnership, October 18, 2014 By Abbot George Kapsanis of Gregoriou Apart from the suffering that it causes, physical, mental or spiritual pain– which entered man’s life by divine sufferance – also has positive effects for man’s earthly life and development. It is easy to philosophize or theologize about pain but it is difficult to have a proper attitude towards pain when one experiences great pain oneself. I believe it is very presumptuous to

Stillness and Silence: The Practical Dimensions of Silence

Abba Gregory Nazianzus, the theologian, said, “These three things God requires of all the baptized: right faith in the heart, truth on the tongue, temperance in the body.”42 The desert elders taught that there must be a direct flow from purity of heart to speech and action. When words have their origin in the silence of purity of heart they will be congruent with the monk’s behavior. The common vocation of all Christians is to

Stillness and Silence: Speaking of Silence (Part I)

Abba Poemen said, “In Abba Pambo we see three bodily activities; abstinence from food until the evening every day, silence, and much manual work.”26 A brother asked Abba Poemen, “Is it better to speak or to be silent?” The old man said to him, “The man who speaks for God’s sake does well; but he who is silent for God’s sake also does well.”27 Stillness provides an environment for silence. Abba Poemen understands silence as

Stillness and Silence: Wonder, Gratitude and Generosity Flow from the Well of Stillness

One day Abba Arsenius consulted an old Egyptian monk about his own thoughts. Someone noticed this and said to him, “Abba Arsenius, how is it that you, with such a good Latin and Greek education, ask this peasant about your thoughts?” He replied, “I have indeed been taught Latin and Greek, but I do not know even the alphabet of this peasant.”21 Stillness opens the heart of the monk to a sense of wonder. When

Inner Stillness: Stillness Opens Us to Prayer

IN HIS BOOKLET The Power of the Name, Metropolitan Kallistos Ware writes: When you pray you yourself must be silent.… You must be silent; let the prayer speak. Silence is not merely negative-a pause between words-but highly positive; it is an attitude of attentive alertness, of vigilance, and above all of listening. The person who prays is the one who listens to the voice of prayer in his own heart, and he understands that this

Patience (Part III): Patience as a Characteristic of Prayerful Living

Patience Is Practical Patience is practical in that it is necessary, within chronological time, to overcome obstacles to seeking God and barriers which prevent openness to God’s grace. It is a factor that contributes to transformation. Patience is also a manifestation of an open and God-filled life. It is a characteristic of a manner of life which embodies God’s presence. Patience was seen as an alternative to the mind’s and the ego’s need for “immediate

Patience (Part I): Partners in the Cell

Abba Antony said “Whatever you find in your heart to do in following God, that do, and remain within yourself in Him.”1 “Go, sit in your cell, and your cell will teach you everything.”2 Abba Moses knew the cell was essential for the ascetic life of the monk. There must be a specific place for encountering God and one’s self. But the “place” was not an end in itself. Abba Ammonas said, “A man may

FATHER MAXIMOS: FRUITS OF THE SPIRIT (VI)

If you don’t learn to carry your cross during your daily life, then you are losing the thousand opportunities that God creates for you at every moment so that you can become perfected as a human being. “The Gerontikon [a series of books about the lives of great elders] is full of examples of simple practices that have led many to become giants of virtue. Abba Agathon prayed to God, ‘Please, God, help me do