The name Theotokos stresses the fact that the Child whom Mary bore was not a “simple man,” not a human person, but the only-begotten Son of God, “One of the Holy Trinity,” yet Incarnate. This is obviously the corner-stone of the Orthodox faith. Let us recall the formula of Chalcedon: “Following, then, the holy Fathers, we confess one and the same Son, our Lord Jesus Christ… before the ages begotten of the Father as to
The whole dogmatic teaching about our Lady can be condensed into these two names of hers: the Mother of God (Theotokos) and the Ever-Virgin (aiparthenos). Both names have the formal authority of the Church Universal, an ecumenical authority indeed. The Virgin Birth is plainly attested in the New Testament and has been an integral part of the Catholic tradition ever since. “Incarnate by the Holy Spirit of the Virgin Mary” (or “Born of the Virgin
Jesus is the Icon of the Gift itself and how the Gift is given. Mary is the Icon of how the Gift is received. In her great “Magnificat” (Luke 1:46-55), Mary is not afraid to first of all boast openly of her own beauty and greatness, because she knows it is all a gift. It is not a statement about her; it is a statement about God! She is the perfect yes to God, precisely
“So,” Fr. Maximos continued, “we must first struggle to attain our liberation from being slaves to material things, including ideas and ideologies. And I must say that enslavement to ideas and ideologies is much more serious than enslavement to things.” “In what way?” Teresa asked. “As I said, you can easily find people who are temperate over external things. They are modest in dress, eat little, and have mastery over physical pleasures in general. They
The monks developed methods for practicing the attitude of love, inner clarity and purity, and openness to God. In the monastic writings we find two recurrent images for our struggle to reach a life that we live ourselves, a life that corresponds to God’s image of us: we are the athletes of Christ and the soldiers of Christ the King. The monks are athletes of Christ. Their struggle is fought above all against the passions.
Let us say something about the good earth. St. Paraskevi was a twelve year old maiden from a noble house. Left an orphan, she divided up all her possessions among the poor, and with these she purchased Paradise. In place of cosmetics, she wore tears, remembering her sins. In place of earings, she kept her ears open to hear the Sacred Scriptures. In place of a necklace, she fasted often, which made her neck shine
The Source of All Love Without the love of our parents, sisters, brothers, spouses, lovers, and friends, we cannot live. Without love we die. Still, for many people this love comes in a very broken and limited way It can be tainted by power plays, jealousy, resentment, vindictiveness, and even abuse. No human love is the perfect love our hearts desire, and sometimes human love is so imperfect that we can hardly recognize it as
Each of us ought to realize this fact: each one of us is also the Church. The Church belongs to the second Adam, the Christ. From his side dripping blood and water on the hill of the skull, God took the Church, while the eyes of the Crucified were closing for their three days’ sleep. When on the third day the New Adam awoke, he embraced the Church and made her fruitful with his Spirit.
Fr. Maximos was fond of referring to a story of John Chrysostom, fourth-century patriarch of Constantinople who later was canonized as a major saint of the Church, both of the East and of the West. He was persecuted by the wife of the then emperor for being critical of her abuse of power and exploitation of the poor and weak. When John was warned by friends to stop his sermons against her on the ground
“[The angels] asked her, ‘Woman, why are you crying?’ ‘They have taken my Lord away and I don’t know where they put Him.’ At this, she turned around and saw Jesus standing there, butshe did not realize that it was Jesus. ‘Woman, why are you crying? Who is it you are looking for?’ Thinking He was the gardener, she said, ‘Sir, if you have carried Him away, tell me where you have put Him, and
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