By Father Lawrence Farley One day several years ago, before my own trip to the Holy Land, I asked a parishioner who had been there how he had liked the Church of the Holy Sepulchre during his visit to Jerusalem. “Grand,” he replied. “Confusing, but grand.” Having been there myself, I now quite understand what he meant by “confusing.” The church there is confusing because it is the heir (some would say “the victim”) of
The cell is an environment for salvation because in that specific place the monk turns to God as the source of his or her true self. Salvation is the restoration of the soul to its true content rather than a purification of “the pollution of the body [29] This desert understanding of salvation is in contrast to both the contemporary Greek Gnostic thought of that period which valued the spirit over the body and to
The Cell as a Place of Transformation and Salvation The cell is a deeply personal place, a place to be solely with God. It is a place where the monk can pray “before God’s eyes alone” and not with the added perspective of other people. [20] Jesus’ life was filled with times for personal prayer away from both the crowds and those who were closest to him. He exhorted his followers to enter their own
The cell is a battleground where the monk is confronted with the desires and passions that deface his or her inmost self. It can be a terrifyingly vulnerable venue for naming the ego as the self-imposed ruler of the mind. The ego sets itself apart from God and the world in order to maintain its control over its self-created identity, desires, and needs. The ego knows it is limited by time and space, and this
The Cell “The anchorite leaves the world and travels toward the desert. There he builds the cell of his repentance, the place of his rebirth, where he settles.” [6] The Physical Environment of the Cell As we have seen, the cells of the desert monks, both male and female, were often caves or built onto caves, portions of abandoned forts or villages, tombs carved into rock cliffs, natural rock formations, simple hand-built dwellings within or
During the Roman imperial persecutions of Christianity martyrdom was esteemed as the highest offering of one’s self to God. Martyrdom in blood, red martyrdom, was the most esteemed path toward sainthood. When the persecutions ended a new path to heaven led, for many, to the desert and a life of self-denial, white martyrdom. As we have seen, the first step was withdrawal, anachoresis. This was accompanied by xeniteia, or “indifference toward worldly values,” through non-attachment
The Path to the Desert “A brother came to Scetis to visit Abba Moses and asked him for a word. The old man said to him, ‘Go, sit in your cell, and your cell will teach you everything.”‘ [1] The roots of desert monasticism lay in distractions the desert elders experienced in the inhabited world. They withdrew to the desert where more intense dedication to God was possible. It is tempting to see this as
By Father Micah Hirschy As was the case with many young men who grew up during the 80’s and 90’s, I went through a period of deep fascination with Kung-Fu movies. There was something intrinsically appealing about a story where a young man could spend a few days with a Kung-Fu master or read an ancient scroll and henceforth become invincible and able to battle evil! I also loved that the Kung-Fu Masters gave their Art really
By Fr. Stephen Freeman, August 29, 2015 One of the most interesting stories in the Old Testament is found in Genesis 32. There we hear the story of Jacob wrestling with God. Or is it the story of Jacob wrestling with an angel? Jacob had to face his brother Esau the next day. His anxiety comes through even in that ancient account. The text says that Jacob wrestled “with a Man.” But this is not
The Holy, Glorious All-Laudable Apostle and Evangelist, Virgin, and Beloved Friend of Christ, John the Theologian was the son of Zebedee and Salome, a daughter of Saint Joseph the Betrothed. He was called by our Lord Jesus Christ to be one of His Apostles at the same time as his elder brother James. This took place at Lake Gennesareth (i.e. the Sea of Galilee). Leaving behind their father, both brothers followed the Lord. The Apostle
© 2020 Saint Sophia Greek Orthodox Cathedral
