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Distress and Delight

Fr. Andreas Agathokleous How is it that you want to be friends with someone, but yet you don’t make any effort to get in touch with them, particularly when there’s no reluctance on their part? How is it that you want to feel God’s joy within you, to feel the sweetness of his presence, but yet you don’t pray? How is it that you say you love God, but yet you don’t observe his commandments?

The Fifth Wednesday of Great Lent: Who is the Devil and How Does He Act?

Published by Pemptousia Partnership on August 11, 2021 Elder Joseph of Vatopaidi Holy Scripture tells us that the devil is ‘fallen Lucifer’.  This is why the Lord says: ‘I saw Satan falling like lightning from heaven’ (Luke 10, 18). He’s the leader, the general of the order of angels who fell from heaven when they wanted to rebel against the divine will. Then they were automatically put to flight and fell from their office and position. At the same

Beyond Narcissism – To Behold the Face of God

By Stephen Freeman, July 11, 2018  Perhaps the most difficult personalities encountered in anyone’s life are those that can clinically be labeled “narcissistic.” It refers to a very describable disorder that can be diagnosed but treated only with difficulty. The narcissist is critically handicapped when it comes to recognizing and respecting boundaries. They want to run your life (and will). Everything in the world revolves around them simply because their own boundaries are so non-existent.

How Good Is Your Will? Part Two of the Ontological Model

By Fr. Stephen Freeman, August 16, 2016  Suppose I give you a bicycle for the convenience of travel. Suppose, however, that the bicycle is broken: flat tires, missing spokes, a chain that slips frequently. Nevertheless, you figure out a way to make it go. The ride is bumpy and you often have to stop and fix the chain. You fear that one day the wheels will just come apart as the spokes yield to the

Christ and Nothing (Part IV)

By David Bentley Hart, October 2003 The word “nihilism” has a complex history in modern philosophy, but I use it in a sense largely determined by Nietzsche and Heidegger, both of whom not only diagnosed modernity as nihilism, but saw Christianity as complicit in its genesis; both it seems to me were penetratingly correct in some respects, if disastrously wrong in most, and both raised questions that we Christians ignore at our peril. Nietzsche’s case

Meditation and Worship (Part VII)

It is not possible to become another person the moment we start to pray, but by keeping watch on one’s thoughts’ one learns gradually to differentiate their value. It is in our daily life that we cultivate the thoughts which irrepressibly spring up at the time of prayer. Prayer in its tum will change and enrich our daily life, becoming the foundation of a new and real relationship with God and those around us. In

ON THE DENIAL OF SELF AND THE CLEANSING OF THE HEART

NAKED, small and helpless, you now pass on to the most difficult of all human tasks: to conquer your own selfish desires. Ultimately it is just this “self-persecution” on which your warfare depends, for as long as your selfish will rules, you cannot pray to the Lord with a pure heart: Thy will be done. If you cannot get rid of your own greatness, neither can you lay yourself open for real greatness. If you