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The Fourth Wednesday of Great Lent: The Prayer of Righteous Symeon

Published by Pemptousia Partnership on February 3, 2022 Metropolitan of Pisidia Sotirios At every Vespers, we hear the prayer: “Lord, now You are letting Your servant depart in peace, according to Your word; For my eyes have seen your salvation …” (Luke 2: 29-31). As St. Luke the Evangelist writes, it is with these words that the Righteous Symeon praised and thanked God, when he took the 40-day old baby Jesus in his arms, while in the Temple of

The Friday before Pentecost: A Little Pentecost at Every Liturgy

And all were amazed and perplexed, saying to one another, “What does this mean?” But others mocking said, “They are filled with new wine.” But Peter, standing with the eleven, lifted up his voice and addressed them, ”Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. For these men are not drunk, as you suppose, since it is only the third hour of

Monday of the Holy Spirit

On the day after every Great Feast, the Orthodox Church honors the one through whom the Feast is made possible. On the day following the Nativity of the Lord, for example, we celebrate the Synaxis of the Most Holy Theotokos (December 26). On the day after Theophany, we commemorate St John the Baptist (January 7), and so on. Today we honor the all-Holy, good, and life-creating Spirit, Who descended upon the Apostles at Pentecost in

Monday of the Holy Spirit

On the day after every Great Feast, the Orthodox Church honors the one through whom the Feast is made possible. On the day following the Nativity of the Lord, for example, we celebrate the Synaxis of the Most Holy Theotokos (December 26). On the day after Theophany, we commemorate St John the Baptist (January 7), and so on. Today we honor the all-Holy, good, and life-creating Spirit, Who descended upon the Apostles at Pentecost in

Pentecost. A Little Pentecost at Every Liturgy

And all were amazed and perplexed, saying to one another, “What does this mean?” But others mocking said, “They are filled with new wine.” But Peter, standing with the eleven, lifted up his voice and addressed them, ”Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. For these men are not drunk, as you suppose, since it is only the third hour of

Christ is in Our Mists

Fr. Brendan Pelphrey As a graduate student specializing in western medieval mysticism, I became most interested in the fourteenth-century English visionary, Julian of Norwich. A recluse who had a near-death experience, Julian was the first woman to compose a book in English. In her book, A Showing of God’s Love (sometimes referred to as Revelations of Divine Love or just “the Revelations”), she describes seeing Christ and receiving sixteen distinct teachings about the surpassing love of God. Some of

The Second Monday of Pascha, Christos Anesti! Christ is Risen! Service of the Consecration of a Church (Part I)

What is salvation for an Orthodox Christian? For an Orthodox Christian salvation is union with Christ. This union with Christ is called the “Life in Christ”. The center of this “Life in Christ” is the Holy Altar, as well as the services which are related to it, i.e. the Seven Sacraments. Because the Holy Altar is so important in the life of an Orthodox Christian, the service of Consecration centers around the Holy Altar Table.

Great and Holy Friday

Comments on the Main Themes On Great Friday the Church remembers the ineffable mystery of Christ’s death. Death -tormenting, indiscriminate, universal – casts its cruel shadow over all creation. It is the silent companion of life. It is present in everything, ready to stifle and impose limits upon all things. The fear of death causes anguish and despair. It shackles us to the appearances of life and makes rebellion and sin erupt in us (Heb

Monday of the Holy Spirit

On the day after every Great Feast, the Orthodox Church honors the one through whom the Feast is made possible. On the day following the Nativity of the Lord, for example, we celebrate the Synaxis of the Most Holy Theotokos (December 26). On the day after Theophany, we commemorate St John the Baptist (January 7), and so on. Today we honor the all-Holy, good, and life-creating Spirit, Who descended upon the Apostles at Pentecost in